December 25, 2013

Joy To The World

I love the verse, "Let Heaven and Nature sing." We are all interconnected and part of the natural order that has been so perfectly created in the Divine Universe.

Nature, in the broadest sense, is equivalent to the natural world, physical world, or material world. "Nature" refers to the phenomena of the physical world, and also to life in general. It ranges in scale from the subatomic to the cosmic. [source: wikipedia]

Joy To The World
performed by the New London Choir
and The London Symphony Orchestra

Joy to the World , the Lord is come!
Let earth receive her King;
Let every heart prepare Him room,
And Heaven and nature sing,
And Heaven and nature sing,
And Heaven, and Heaven, and nature sing.

Joy to the World, the Savior reigns!
Let men their songs employ;
While fields and floods, rocks, hills and plains
Repeat the sounding joy,
Repeat the sounding joy,
Repeat, repeat, the sounding joy.

No more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make His blessings flow
Far as the curse is found,
Far as the curse is found,
Far as, far as, the curse is found.

He rules the world with truth and grace,
And makes the nations prove
The glories of His righteousness,
And wonders of His love,
And wonders of His love,
And wonders, wonders, of His love.

The Visit of the Magi to Baby Jesus (Yahshua)

The Visit of the Magi

1. After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem 2. and asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him."

3. When King Herod heard this he was disturbed, and all Jerusalem with him. 4. When he had called together all the people's chief priests and teachers of the law, he asked them where the Christ was to be born. 5. "In Bethlehem in Judea," they replied, "for this is what the prophet has written:

6. "'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.'"

7. Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8. He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."

9. After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was. 10. When they saw the star, they were overjoyed. 11. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh. 12. And having been warned in a dream not to go back to Herod, they returned to their country by another route.

The Escape to Egypt

13. When they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him." 14. So he got up, took the child and his mother during the night and left for Egypt, 15. where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: "Out of Egypt I called my son."

16. When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. 17. Then what was said through the prophet Jeremiah was fulfilled:

18. "A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more."

The Birth of Jesus (Yahshua)

The Birth of Jesus

1. In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2.(This was the first census that took place while Quirinius was governor of Syria.) 3. And everyone went to his own town to register.

4. So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5. He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6. While they were there, the time came for the baby to be born, 7. and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no room for them in the inn.

The Shepherds and the Angels

8. And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10. But the angel said to them, "Do not be afraid. I bring you good news of great joy that will be for all the people. 11. Today in the town of David a Savior has been born to you; he is Christ, the Lord. 12. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger."

13. Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14. "Glory to God in the highest, and on earth peace to men on whom his favor rests."

15. When the angels had left them and gone into heaven, the shepherds said to one another, "Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about."

16. So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17. When they had seen him, they spread the word concerning what had been told them about this child, 18. and all who heard it were amazed at what the shepherds said to them. 19. But Mary treasured up all these things and pondered them in her heart. 20. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

The Birth of John the Baptist and Jesus Foretold

The Birth of John the Baptist Foretold

5. In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. 6. Both of them were upright in the sight of God, observing all the Lord's commandments and regulations blamelessly. 7. But they had no children, because Elizabeth was barren; and they were both well along in years.

8. Once when Zechariah's division was on duty and he was serving as priest before God, 9. he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. 10. And when the time for the burning of incense came, all the assembled worshipers were praying outside.

11. Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. 12. When Zechariah saw him, he was startled and was gripped with fear. 13. But the angel said to him: "Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John. 14. He will be a joy and delight to you, and many will rejoice because of his birth, 15. for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even from birth. 16. Many of the people of Israel will he bring back to the Lord their God. 17. And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord."

18. Zechariah asked the angel, "How can I be sure of this? I am an old man and my wife is well along in years."

19. The angel answered, "I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. 20. And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their proper time."

21. Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. 22. When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak.

23. When his time of service was completed, he returned home. 24. After this his wife Elizabeth became pregnant and for five months remained in seclusion. 25. "The Lord has done this for me," she said. "In these days he has shown his favor and taken away my disgrace among the people."

The Birth of Jesus Foretold

26. In the sixth month, God sent the angel Gabriel to Nazareth, a town in Galilee, 27. to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin's name was Mary. 28. The angel went to her and said, "Greetings, you who are highly favored! The Lord is with you."

29. Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30. But the angel said to her, "Do not be afraid, Mary, you have found favor with God. 31. You will be with child and give birth to a son, and you are to give him the name Jesus. 32. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33. and he will reign over the house of Jacob forever; his kingdom will never end."

34. "How will this be," Mary asked the angel, "since I am a virgin?"

35. The angel answered, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. 36. Even Elizabeth your relative is going to have a child in her old age, and she who was said to be barren is in her sixth month. 37. For nothing is impossible with God."

38. "I am the Lord's servant," Mary answered. "May it be to me as you have said." Then the angel left her.

Mary Visits Elizabeth

39. At that time Mary got ready and hurried to a town in the hill country of Judea, 40. where she entered Zechariah's home and greeted Elizabeth. 41. When Elizabeth heard Mary's greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42. In a loud voice she exclaimed: "Blessed are you among women, and blessed is the child you will bear! 43. But why am I so favored, that the mother of my Lord should come to me? 44. As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45. Blessed is she who has believed that what the Lord has said to her will be accomplished!"

Was Jesus (Yahshua) Born On December 25th? Annual Re-Post Since 2008.

Wow! I like the way this answer was put together. I've heard people ask this question many times before and would like to share this answer with you. I was led to this website "All About Jesus Christ" same time last year where I have taken the following information for you to enjoy!

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Was Jesus born on December 25?

Was Jesus born on December 25? There is no evidence for this date. So then, who decided that Jesus' birth would be celebrated on that date? The early Christian church did not celebrate Jesus' birth. It wasn't until A.D. 440 that the church officially proclaimed December 25 as the birth of Christ. This was not based on any religious evidence but on a pagan feast. Saturnalia was a tradition inherited by the Roman pagans from an earlier Babylonian priesthood. December 25 was used as a celebration of the birthday of the sun god. It was observed near the winter solstice.

The apostles in the Bible predicted that some Christians would adopt pagan beliefs to enable them to make their religion more palatable to the pagans around them. Therefore, some scholars think the church chose the date of this pagan celebration to interest them in Christianity. The pagans were already used to celebrating on this date.

The Bible itself tells us that December 25 is an unlikely date for His birth. Palestine is very cold in December. It was much too cold to ask everyone to travel to the city of their fathers to register for taxes. Also the shepherds were in the fields (Luke 2:8-12). Shepherds were not in the fields in the winter time. They are in the fields early in March until early October. This would place Jesus' birth in the spring or early fall. It is also known that Jesus lived for 33.5 years and died at the feast of the Passover, which is at Easter time. He must therefore have been born six months the other side of Easter - making the date around the September/October time frames.

Other evidence that December 25 is the wrong date for the birth of Jesus comes from early writings. Iranaeus, born about a century after Jesus, notes that Jesus was born in the 41st year of the reign of Augustus. Since Augustus began his reign in the autumn of 43 B.C., this appears to substantiate the birth of Jesus as the autumn of 2 B.C. Eusebius (A.D. 264-340), the "Father of Church History," ascribes it to the 42nd year of the reign of Augustus and the 28th from the subjection of Egypt on the death of Anthony and Cleopatra. The 42nd year of Augustus ran from the autumn of 2 B.C. to the autumn of 1 B.C. The subjugation of Egypt into the Roman Empire occurred in the autumn of 30 B.C. The 28th year extended from the autumn of 3 B.C. to the autumn of 2 B.C. The only date that would meet both of these constraints would be the autumn of 2 B.C.

John the Baptist also helps us determine that December 25 is not the birth of Jesus. Elizabeth, John's mother, was a cousin of Mary. John began his ministry in the 15th year of Tiberius Caesar. The minimum age for the ministry was 30. As Augustus died on August 19, A.D. 14, that was the accession year for Tiberius. If John was born on April 19-20, 2 B.C., his 30th birthday would have been April 19-20, A.D. 29, or the 15th year of Tiberius. This seems to confirm the 2 B.C. date, and, since John was 5 months older, this also confirms an autumn birth date for Jesus.

Another interesting fact comes from Elizabeth herself. She hid herself for 5 months and then the Angel Gabriel announced to Mary both Elizabeth's condition and that Mary would also bear a son who would be called Jesus. Mary went "with haste" to visit Elizabeth, who was then in the first week of her 6th month, or the 4th week of Dec., 3 B.C. If Jesus was born 280 days later it would place his birth on Sept. 29, 2 B.C. Some scholars interpret the 6 months to be in line with the Hebrew calendar or the August-September time frame. Since Mary's pregnancy commenced a little before the sixth month around July, Jesus would be born somewhere around March-June.

But does it matter if Jesus was born on the spring, the fall, or on December 25? Does it matter, theologically, when Jesus was born? What do you think, does it matter what day we celebrate His birth?

What Is In A Name? 'Yah vs. Yeh' - Annual Re-Post Since 2008.

I was led to this website searching for the origin of Jesus' name. I did this because I know that his Hebrew name, the one that he was given at birth is Yeshua. I wanted to share some facts with you so that you too could have this knowledge. Again, what does it matter when Jesus was born? What matters is that December 25th has become a day for those who believe to come together all around the world in celebration and rememberance. Christmas is derived from 'Christ mass', holiday is derived from 'Holy day'. This is a day that brings everybody JOY. Why would you want to change that?

For those who do not believe (aetheist), what does it hurt you to let them be. Why don't you show respect for their beliefs that you are fighting so vehemently to receive yourself? The unbelievers (aetheist) are doing the same thing, trying to controversally influence others to their point of view. The unbeliever (aetheist) in my opinion is just as much of a hypocrite as the Christian extremist, Muslim extremist and Jewish extremist. You're a hypocrite because you are trying to impose your non-belief onto everyone else. Isn't that precisely what you can't stand about the extreme religious fundamentalist, the imposition of beliefs? If you don't believe, just don't celebrate and leave it be. Why don't you just create a day when all of you un-believers can come together and call it even. It makes no difference to me that you don't believe. That's your right and I respect you for that. In fact, I wouldn't care if you worshipped a rock. All I care is that you treat everybody with kindness and respect. Isn't that how you would want others to treat you?
 
I'm curious, why are you non-believers not making a big hoopla about Ramadan, Hanukkah or Kwaanza? Why are the words Christmas or God such a threat to you that you find it necessary to abolish them? Hhmmm... Does Jesus scare you that much that you need to erase Him entirely? Why don't you care this much about Buddha, Muhammad or the several gods the Hindu's worship? Hhmmm...

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‘Yah vs. Yeh’
Now one last issue to address for those who dogmatically want to argue for Yehshua/Yeshua instead of Yahshua, is in regard to what Yahshua himself said about his name. First, I want to address the argument usually given in defense of Yehshua/Yeshua as the ‘right name.’ Most of the time, the Yehshua/Yeshua camp, argues from the point of the reason that the angel of Yahweh gives for Messiah’s name. In Matthew 1:21 he tells Miriam (‘Mary’) that the reason she is to give the certain name to Messiah is because he will save his people from their sins. In Hebrew (biblical) custom, all names carry meaning and are given with that meaning in purpose (see Gen 32:28-30 for example).

So we know that Messiah’s name will carry the meaning, “He will save.” The Yehshua/Yeshua camp correctly understands this, however, when applying this principle, they take the root word for save, which is Yesha, and they apply this to the Hebrew abbreviated name, Yod-Shin-Waw-Ayin ([wvy), and they incorrectly call the name Yehshua/Yeshua. Now they actually use the correct Hebrew spelling for the abbreviated form of the name - Yod-Shin-Waw-Ayin ([wvy). However, because they fail to understand that the name Yod-Shin-Waw-Ayin ([wvy) is merely an abbreviation of Yahushua (Yod-Hay-Waw-Shin-Ayin - [vwhy ) and not a different name, they conclude that Yehshua/Yeshua is the correct name for Messiah, simply because it does mean “He will save.”
 
That would seem to be the end of it - case closed, right? Well, basically, yeah it is. The only problem is that the Yehshua/Yeshua crowd neglects to acknowledge that the Yod-Shin-Waw-Ayin ([wvy) is actually the abbreviated form of Yahushua, thereby making the transliterated form Yahshua, not Yehshua/Yeshua. And yet, there is another part of this ‘puzzle’ that clears up any still lingering confusion about whether Messiah’s name is Yahshua or Yehshua/Yeshua. That other part is what Yahshua himself said about his name and who he was. In John 5:43 Yahshua said, “I have come in the name of my Father.” This statement is key in understanding Messiah’s name. Not only does this statement clearly tell us that he came in the authority of his Father, Yahweh, but it gives us a huge clue in knowing his name.
 
As before, we must keep the understanding of the great meaning that is conveyed in Hebrew names. When we use the proper Hebraic understanding, what we see here is that Yahshua said he came in his Father’s name - literally meaning that he carried the name, or banner, of his Father, Yahweh. This other part of the puzzle lets us know that Messiah’s name carries two meanings - the meaning of “He will save” and the very name (banner) of his Father. If his name was Yehshua/Yeshua, then his name does not convey that he came in his Father’s name as it should, but that he came in his own name. The reason is as follows.

His Father’s name is Yahweh. Yahshua told us that he came in his Father’s name, thus, his Father’s name should either be in Yahshua’s name or Yahshua’s name should in some way convey the Father’s name. The feminine passive participle word, Yehshua/Yeshua does not do that, however, the name Yahshua does. You will notice that the first syllable of Yahweh is Yah. You will also notice that the first syllable of both Yahushua and the abbreviated Yahshua is also Yah.
 
Yah not only conveys the very name of the Father, Yahweh, but Yah is even used as the abbreviated form of the Father’s name in Psalm 68:4 (see Strong’s # 3050). When Yah, conveying the name of the Father, is combined with Yasha, meaning to save, we have the name Yahushua or Yahshua, which means “Yah will save” or “salvation is of Yah.” Thus Yahshua (or its full form) properly fulfills both, what the angel told Miriam (Mary) about Messiah’s name, and what Messiah himself tells us about his name. Salvation is of Yahweh through the one who comes in His name to save his people from sin - Yahshua.

So what should we conclude from all this? Is this a bunch of unnecessary information that just complicates matters? No, I certainly don't think so. I think it's pretty simple actually. When we’re saying the Messiah’s name, it doesn't matter if you say Yahshua or Yehshua/Yeshua, because essentially the same name is being spoken despite your personal vocal flare on the Yah or Yeh. So does this mean we just went over all that stuff for nothing? Of course not. I believe that when we are specifically trying to teach others the name of the Messiah, that it is important to teach the proper name of Yahshua. It’s simply a matter of teaching correctness, not preference. However, if writing about other topics than the specific teaching of Messiah’s name, if your preference is to use Yehshua or Yeshua, then by all means do so.
 
Yeshua is easier and faster to type than Yahshua or Yahushua. But I stress the importance of using the correct name, Yahshua, anytime that one is teaching or writing about the name of the Messiah in particular, because it should be taught correctly. But hopefully this slightly more detailed explanation on the Messiah’s name will help to put out those argument fires between the Yahshua folks and the Yehshua/Yeshua folks. And now we can have a closer more meaningful communion together without the tension of the name issue always lurking around the corner amongst Messianic Believers. ~ Shalom.

December 24, 2013

You Made It! Giving Out A Special Delivery of Christmas HUGS!!! ♥ Hope You Have A MAGICAL Day Doing Whatever It Is That Puts A Great BIG SMILE On Your Face! :)

─ ─ ─ ─ ─ ─ ▄ ▌ ▐ ▀ ▀ ▀ ▀ ▀ ▀ ▀ ▀ ▀ ▀ ▀ ▀ ▀ ▀ ▀ ▀ ▀ ▀ ▀ ▀ ▀ ▀ ▌
─ ─ ─ ▄ ▄ █ █ ▌ █ ░ ♥ ░ ░ DELIVERY OF HUGS ░ ♥░ ░ ░ ░ ░ ░ ░ ░▐
▄ ▄ ▄ ▌ ▐ █ █ ▌ █ ░ ░ ░ FOR EVERYONE! ░ ░ ░ ░ ░ ░ ░ ░ ░ ░ ░ ░▐
█ █ █ █ █ █ █ ▌ █ ▄ ▄ ▄ ▄ ▄ ▄ ▄ ▄ ▄ ▄ ▄ ▄ ▄ ▄ ▄ ▄ ▄ ▄ ▄ ▄ ▄ ▄ ▌
▀ (@) ▀ ▀ ▀ ▀ ▀ ▀ ▀ (@)(@) ▀ ▀ ▀ ▀ ▀ ▀ ▀ ▀ ▀ ▀ ▀ ▀ (@) ▀ ▘ ♥ ♥ ♥
...♥ Let's continue to send trucks loaded with hugs to our friends
Garfield Hugs
If no one has told you they Loved you today, God LOVES you and so do I. I hope you have a MAGICAL day and a super relaxing weekend recovering from all the holiday cheer. :)
"No one can drive us crazy unless we give them the keys."
~ by Doug Horton
[So very true! ♥]

"Make laughter your prayer. Laugh more.
Nothing releases your blocked energies as does laughter.
Nothing makes you innocent as does laughter."
~ by OSHO ♥

"I love people who make me laugh.
I honestly think it's the thing I like most, to laugh.
It cures a multitude of ills.
It's probably the most important thing in a person."
~ by Audrey Hepburn ♥

Happy Holidays!!! ((( ♥ )))

Merry Christmas!!! ((( ♥ )))

Love, Peace and Joy to you all!
MERRY CHRISTMAS to all of my wonderful readers from all around the world. May your Christmas sparkle with moments of love, laughter and goodwill and may the year ahead be full of joy and prosperity.

FAITH makes all things possible. HOPE makes all things work. LOVE makes all things beautiful. May you have all three for this Christmas. Love you. I'm giving you a great BIG HUG! ♥
Please click the picture above to enlarge.
This is what I learned when I was growing up.

A Baby's Hug... ♥ Thank you for sharing this beautiful Christmas story Tim!!! I was deeply moved by this Truth. ♥

~ A Baby's Hug ~

We were the only family with children in the restaurant. I sat Erik in a high chair and noticed everyone was quietly sitting and talking. Suddenly, Erik squealed with glee and said, 'Hi.' He pounded his fat baby hands on the high chair tray. His eyes were crinkled in laughter and his mouth was bared in a toothless grin, as he wriggled and giggled with merriment. I looked around and saw the source of his merriment. It was a man whose pants were baggy with a zipper at half-mast and his toes poked out of would-be shoes. His shirt was dirty and his hair was uncombed and unwashed. His whiskers were too short to be called a beard and his nose was so varicose it looked like a road map. We were too far from him to smell, but I was sure he smelled.

His hands waved and flapped on loose wrists. 'Hi there, baby; hi there, big boy. I see ya, buster,' the man said to Erik. My husband and I exchanged looks, 'What do we do?' Erik continued to laugh and answer, 'Hi.' Everyone in the restaurant noticed and looked at us and then at the man. The old geezer was creating a nuisance with my beautiful baby. Our meal came and the man began shouting from across the room, 'Do ya patty cake? Do you know peek-a-boo? Hey, look, he knows peek- a-boo.' Nobody thought the old man was cute. He was obviously drunk. My husband and I were embarrassed. We ate in silence; all except for Erik, who was running through his repertoire for the admiring skid-row bum, who in turn, reciprocated with his cute comments.

We finally got through the meal and headed for the door. My husband went to pay the check and told me to meet him in the parking lot. The old man sat poised between me and the door. Lord, just let me out of here before he speaks to me or Erik,' I prayed. As I drew closer to the man, I turned my back trying to sidestep him and avoid any air he might be breathing. As I did, Erik leaned over my arm, reaching with both arms in a baby's 'pick-me-up' position. Before I could stop him, Erik had propelled himself from my arms to the man. Suddenly a very old smelly man and a very young baby consummated their love and kinship.

Erik in an act of total trust, love, and submission laid his tiny head upon the man's ragged shoulder. The man's eyes closed, and I saw tears hover beneath his lashes. His aged hands full of grime, pain, and hard labor, cradled my baby's bottom and stroked his back. No two beings have ever loved so deeply for so short a time. I stood awestruck. The old man rocked and cradled Erik in his arms and his eyes opened and set squarely on mine. He said in a firm commanding voice, You take care of this baby.' Somehow I managed, 'I will,' from a throat that contained a stone. He pried Erik from his chest, lovingly and longingly, as though he were in pain. I received my baby, and the man said, 'God bless you, ma'am, you've given me my Christmas gift.' I said nothing more than a muttered thanks.

With Erik in my arms, I ran for the car. My husband was wondering why I was crying and holding Erik so tightly, and why I was saying, 'My God, my God, forgive me.' I had just witnessed Christ's love shown through the innocence of a tiny child who saw no sin, who made no judgment; a child who saw a soul, and a mother who saw a suit of clothes. I was a Christian who was blind, holding a child who was not. I felt it was God asking, 'Are you willing to share your son for a moment?' when he shared His for all eternity.

The ragged old man, unwittingly, had reminded me, To enter the Kingdom of God , we must become as little children.' If this has blessed you, please bless others by sending it on. Sometimes, it takes a child to remind us of what is really important. Remember who we are, where we came from and, most importantly, how we feel about others. The clothes on our back or the car that we drive or the house that we live in does not define us at all; it is how you treat your fellow man that identifies who you are.

Lord help me to treat everyday as Christmas, Amen!!!

Legend Of The Evergreen Trees. Such A Beautiful Story ♥

[source: Indobase.com]

After going through this legend of evergreen trees, you will be able to understand the importance of compassion, love and care. You can understand the right essence of the message of Christmas through this story. It carries the message that you should be ever ready and available with a giving heart so that you can understand the joy of sharing everything you have with others. Surely, you will be rewarded in one form or the other for such selflessness. Patience and kindness are the two essential virtues you need to have a fulfilling life. It will make you a better human and keep you happy always. In the story mentioned below, you will see how the helpless bird struggles to find a shelter to survive during the extreme winter. When it approaches others for help, it finds no positive response but, after some struggle, it does find kindness. Read further and find out how the bird finally finds help and what happened later.

Christmas Stories

Since winter was fast approaching, all the birds began to fly towards south for warmer ir and delicious berries. A little bird broke its wings on the way and could not fly further along with the other birds. The poor thing fell into the strange woods. When the winters came, it started snowing and soon, the entire forest was covered with snow. The little bird found it very difficult to even fly up to a tree. As the ground was covered with snow everywhere, she could not even spot worms and hence feared for her life. The only way out for her was to ask for help from the trees, in order to stay alive. It was of no use as the trees weren't kind at all. She approached the birch tree which was vain and proud over its beauty. It refused help saying that it had to protect the birds of the forest first.

The oak tree refused help saying that it was scared that the bird would overstay and eat up its acorns in spring. The otherwise gentle willow tree too refused to provide any help to the bird. The bird lost all hope and was distressed. With all its efforts in vain, it tried to fly again but the broken wings were of no help. Seeing this, the spruce tree asked her what was wrong. When the bird shared her problem with it, the tree gave the bird the thickest and warmest branch of all.

Seeing the kindness of the spruce tree, the pine tree also offered protection to the tree and the bird by protecting them from the North Wind throughout the winter season. Seeing this, the little juniper tree also came up to the bird's aid and offered its berries to satisfy her hunger. Hence, winter passed by and the bird was safe and warm. In due time, her broken wings were also healed and by spring, she was ready to fly back to her friends.

The behavior of all the trees was kept in check by the Frost King. So, it commanded the North Wind not to touch even a single leaf of the generous spruce, pine and the juniper trees. However, the North Wind plucked the green shining leaves of the oak, willow and other trees for refusing to help to the bird. The winds left them bare for the winters so that they had nothing to protect themselves from the rain, snow and sleet. Thus, it is for this reason that the leaves of the pine, spruce and the juniper are green always and these trees are referred to as the evergreen trees.

And Santa whispered, "Teach the children the true meaning of Christmas." I loved learning this... ♥

written by Sherri Osborn
[source: About.com]

Read all about eight popular Christmas symbols and find out more about their meanings. This 'story' explains the meaning of each of 8 different ornaments.
 
And Santa whispered, "Teach the children the true meaning of Christmas…"

The Star: A heavenly sign of prophecy fulfilled long, long ago- The shining hope of mankind.

The Color Red: The first color of Christmas, symbolizing that Savior's sacrifice for all.

The Fir Tree: Evergreen- the second color of Christmas shows everlasting light and life. The needles point up to heaven.

The Bell: Rings out to guide lost sheep back to the fold, signifying that all are precious in His eyes.

The Candle: A mirror of starlight, reflecting our thanks for the star of Bethlehem.

The Gift Bow: Tied as we should all be tied together in bonds of goodwill forever.

The Candy Cane: Represents the shape of the shepherd's crook, used to bring lost lambs back to the fold.

The Wreath: A symbol of the never ending eternal value of love… having no end.

Who Is Santa Claus? Find Out How This Mythical Figure Evolved To Bring Everyone The World Over Much Joy For Christmas And The Winter Solstice...♥

written by Melanie
[source: English Teacher Melanie]

Santa goes by many names – Santa Claus, St. Nick, Kris Kringle, or Father Christmas. He lives at the North Pole, where he also has a toy workshop. He keeps an eye on children around the world and he knows if they’ve been naughty or nice! Just before Christmas, children can write letters to Santa asking for specific toys for Christmas. On Christmas Eve, Santa loads up his sleigh with a sack full of toys. His sleigh is pulled by 9 reindeer (including Rudolph with his bright red nose!) and he flies through the air from rooftop to rooftop to deliver all the toys. At each house he quietly slides down the chimney and puts the gifts under the Christmas Tree before going back up the chimney and on to the next house!

If Christmas is about celebrating the birth of Christ (as I explained in another article), how did this legend of Santa develop at the same time? To discover the answer to this question, we must take a trip through time, because he is a combination of many different historical characters…

St. Nicholas

Let’s start by taking a look at St. Nicholas. Nicholas lived over 1600 years ago in a town called Mira (an ancient town in what is now Turkey). He was orphaned at a young age and used the inheritance his parents left him to help people in need. He was a kind, selfless and generous man who dedicated his life to serving God and was later made a Bishop. He often went out at nights taking presents to the needy, especially children, paying special attention to orphans. He died on Dec 6th, 343 A.D. All over Europe, Dec 6th is still celebrated as St. Nicholas Day. On St. Nicholas Eve (Dec 5th), St. Nicholas still leaves small treats for children in their shoes! This is where the tradition of giving gifts to children near Christmas began.

The Dutch called St. Nicholas Sinterklaas [klaas is short for Niklaas]. When the Dutch immigrated to North America, they brought their customs and traditions with them – including celebrating St. Nicholas Eve. Sinterklaas was difficult for English speakers to pronounce, so it came out sounding like Santa Claus instead!

Christkindl

In the 16th century, during the Protestant Reformation in Germany, Martin Luther (who led the Reformation) did not like the continued popularity of St. Nicholas, especially so close to Christmas. He thought that focusing on St. Nicholas distracted people from the real purpose of Christmas – celebrating the birth of Christ. He introduced the character of Christkindl (or ‘Christ child’) to replace St. Nicholas. The Christkindl was portrayed a young child with blond hair, wearing a golden crown and angel wings, who would bring gifts to children at Christmas time. When this European tradition was brought to America, the English pronunciation became Kris Kringle, now another name for Santa Claus.

Father Christmas

After the Reformation, England went a step further and banned Christmas completely! People focused on their family and children at Christmas instead of a religious figure. Father Christmas became the personification of Christmas. He was portrayed as a tall thin man who celebrated by eating a lot, drinking, and generally having fun around the time of the Winter Solstice (Dec 21st) and Christmas. Though he was a replacement for St. Nicholas, he was not a religious figure and until the end of the 19th century he had nothing to do with giving gifts to children!

By the 19th century, all these European traditions were brought to North America and mixed together to create both religious and non-religious traditions at Christmas. Eventually, Santa Claus developed into a uniquely American character!

Santa Claus

In 1832, Clement Moore wrote a poem called A Visit From Saint Nicholas. It is more commonly known by its first verse “‘Twas the night before Christmas. . .” This poem contributed greatly to the legend of Santa in North America! In the poem, for the first time Santa (St. Nick) was described as travelling on Christmas Eve in a sleigh pulled by reindeer that flew from rooftop to rooftop. He carried a sack full of toys and he slid down the chimney to put the toys under the Christmas tree. He was described as a chubby and plump jolly old elf with a white beard, and all dressed in fur – he wasn’t wearing a red suit yet!
He had a broad face and a little round belly,
That shook when he laughed, like a bowl full of jelly,
He was chubby and plump, a right jolly old elf,
And I laughed when I saw him, in spite of myself;
A wink of his eye and a twist of his head
Soon gave me to know I had nothing to dread.
Inspired by Clement Moore’s poem, the political cartoonist Thomas Nast drew the first picture of Santa as we know him today in 1863 for the cover of a magazine called Harper’s Weekly. The first cartoon showed Santa just as Moore described him: a plump little elf with a beard, sitting in a sleigh pulled by eight reindeer. Like Moore, Nast also embellished the legend of Santa with new details. He drew Santa sitting in a toy workshop at the North Pole. He showed Santa with a list of all the good and bad children around the world (and Santa always knows if children are naughty or nice because he watches them throughout the year!) It was Nast who put Santa in a red suit and who suggested the idea of leaving a snack out for Santa! His cartoons of Santa were so popular he continued to draw Santa for next 30 years.

By the early 1900s, a distinctly North American Santa had emerged. Most people believe our modern idea of Santa came from Coca-Cola advertisements, but this is not true! It is a myth promoted by Coca-Cola. Before the Coca-Cola advertising campaign of 1931 depicting Santa, other images of Santa as imagined by Moore and Nast spread widely. The White Rock Beverages Company used Santa in their ads beginning in 1915. Norman Rockwell drew pictures of Santa in his red suit for the Saturday Evening Post. Beginning in 1931 and continuing for the next 30 years, Coca-Cola used Santa in their advertisements and Christmas. These ads were widely seen in magazines and then later on T.V.

Rudolph the Red-Nosed Reindeer

Santa’s 9th reindeer – Rudolph – was introduced in 1939. Robert May wrote the poem Rudolph the Red-Nosed Reindeer when he worked for the American department store Montgomery Ward. He was asked to create a poem to be given away to children at Christmas, so he created a story about a reindeer with an unusually bright, red-colored nose who was asked by Santa to guide his sleigh through bad weather. It was later adapted into a song that is now a popular Christmas carol!

From St. Nicholas to advertising campaigns for drinks, that is how Santa came to play such an important role at Christmas!
[Picture above: Odin, the Norse god]
 

Prior to Christianization, the Germanic peoples (including the English; Old English geola or guili) celebrated a midwinter event called Yule. With the Christianization of Germanic Europe, numerous traditions were absorbed from Yuletide celebrations into modern Christmas. During this period, supernatural and ghostly occurrences were said to increase in frequency, such as the Wild Hunt, a ghostly procession through the sky. The leader of the wild hunt is frequently attested as the god Odin and he bears the Old Norse names Jólnir, meaning "yule figure" and the name Langbarðr, meaning "long-beard" (see list of names of Odin).

The god Odin's role during the Yuletide period has been theorized as having influenced concepts of St. Nicholas in a variety of facets, including his long white beard and his gray horse for nightly rides (see Odin's horse Sleipnir), which was traded for reindeer in North America. Margaret Baker comments that "The appearance of Santa Claus or Father Christmas, whose day is 25th of December, owes much to Odin, the old blue-hooded, cloaked, white-bearded Giftbringer of the north, who rode the midwinter sky on his eight-footed steed Sleipnir, visiting his people with gifts. … Odin, transformed into Father Christmas, then Santa Claus, prospered with St Nicholas and the Christchild became a leading player on the Christmas stage."

Sankt Nikolaus und der Weihnachtsmann: The Many German Saint Nicks

[source: About.com/German Language]

1. Wer ist Sankt Nikolaus?

Who is Saint Nicholas indeed?

Every Christmas I get email asking about “Belsnickle,” “Pelznickel,” “Tannenbaum,” or some other German-American Christmas custom. The other day, as I prepared to write yet another reply, it dawned on me that it was time to do an article on this topic. Since the Germans (and the Dutch) brought many of their customs to America directly or indirectly, we need to look at Europe first.

Across the German-speaking region of Europe there are many kinds of Santa Clauses with many different names. Despite their many names, they are all basically the same mythic character. But few of them have anything to do with the real Saint Nicholas (Sankt Nikolaus or der heilige Nikolaus), who was probably born around A.D. 245 in the port city of Patara in what we now call Turkey. Very little solid historical evidence exists for the man who later became the Bishop of Myra and the patron saint of children, sailors, students, teachers, and merchants. He is credited with several miracles and his feast day is Dec. 6, which is the main reason he is connected with Christmas. In Austria, parts of Germany, and Switzerland, der heilige Nikolaus (or Pelznickel) brings his gifts for children on Nikolaustag, Dec. 6, not Dec. 25. Nowadays, St. Nicholas Day (der Nikolaustag) on Dec. 6 is a preliminary round for Christmas.

Although Austria is mostly Catholic, Germany is almost evenly divided between Protestants and Catholics (along with some minority religions). So in Germany there are both Catholic (katholisch) and Protestant (evangelisch) Christmas customs. When Martin Luther, the great Protestant Reformer, came along, he wanted to get rid of the Catholic elements of Christmas. To replace Sankt Nikolaus (Protestants don't have saints!), Luther introduced das Christkindl (an angel-like Christ Child) to bring Christmas gifts and reduce the importance of Saint Nicholas. Later this Christkindl figure would evolve into der Weihnachtsmann (Father Christmas) in Protestant regions and even cross the Atlantic to mutate into the English term “Kris Kringle.”

“Ja, und ich bin der Weihnachtsmann!”
“Yes, and I'm Santa Claus!”
(Said when you doubt what someone has just said.)

Besides the Catholic and Protestant aspects, Germany is a country of many regions and regional dialects, making the question of who Santa Claus is even more complicated. There are in fact so many German names (and customs) for Nikolaus and his escorts that I have created a special Nikolaus Glossary just for all the names. On top of that, there are both religious and secular German Christmas customs. (That American Santa Claus has really gotten around!) However, on the next page we'll summarize some of the main German Christmas characters and customs.

History of the Christmas Tree

[source: Delong Farms]

Tradition and Victorian Craft Lore
 
The history of the Christmas tree is a rich religious genealogy of the ancient Nordic peoples of the windswept forests spanning Northern Europe, and the warm Victorian countryside of 19th century England. By evolving throughout the centuries from Norse pagan nature worship to Germanic Christian tradition and again to Victorian Christmas folklore, the Christmas tree finally found itself engendered within the contemporary Christmas icon of the Balsam fir Christmas tree. Though the Christmas tree today can be considered more the influence of Victorian craft lore, the spiritual forefather, a dark and haunting aged Evergreen, has his roots firmly fixed to the frozen soil of ancient Germanic mountain forests. The origin of the Christmas tree is a mysterious and timeless pagan legend.

The Norse Pagan History of the Christmas Tree:

To fully appreciate the history of the Christmas tree, one must understand the mystical importance coniferous evergreens held for the pagan Norsemen who inhabited the frigid and often enchanting forests of Northern Germany. This era of pre-Christian Germanic history can be characterized as a time as savage as it was beautiful, mystical as it was mysterious, and as warm hearted as it was cold and bitter in a frozen landscape. Pre-Christian Pagans inhabited a land that they believed they shared with numerous Gods, nature-spirits, and demons. A common example was the Norse worship of the Oak tree; its strong and long burning wood was a sign of the strength of the spirits that inhabited the Oak, and it was often used as a symbol of the Norse god chieftain, Odin.

When the seasons turned, however, and winter brought with it numerous evils and malicious spirits stalking the shadows of wintery forests, the Pagan peoples would turn to the aid and magic of any nature spirits that would help them. Plants and trees such as mistletoe, holly and evergreen, unlike the forementioned Oak tree, were believed to have some special power against the darker magics of winter because they were the only plants that stayed green throughout the year. During the winter, to shore their homes from malevolent winter spirits, Pagan Germanic peoples would hang wreaths and bushels of evergreens over their doors and windows, believing their spirit was enough to ward off winter evils. In many cases evergreen decor were brought indoors where their scent could freshen the dark, medieval homes of otherwise stagnant straw and thresh. The needles and cones would even be burned as a form of incense; its smoke and fragrance filling the home with the protective spirit-magic of the evergreen.

During the Winter Solstice, when winter was at its darkest and the days were the shortest of the year by the Germanic Lunar Calendar, Celtic and pagan civilizations throughout Northern Europe would celebrate and sacrifice to the Norse god, Jul (Though pronounced and contemporarily recognized as “Yule.”), and celebrate their Yule Tide festival. This is the tradition from which we have our Yule log, today. The Germanic practice, however, involved cutting down a massive hardwood log that was large enough to burn for twelve days of feasting and sacrifice, and served as a fertility symbol to both help with the coming of spring and prophesize its bounty. During the Winter Solstice, when winter had its strongest influence on the frozen landscape, Norse pagans would, by tradition, bring entire evergreen trees into their homes. These massive evergreens were called Yule trees, and it was believed that the spirits of the trees would inhabit their home and bless its inhabitants. This practice was as much Winter Solstice tradition as it was mystical protection from night-faring spirits during the darkest times of the year.

The Germanic Legend of Saint Boniface of Credition:

During the 8th Century, missionaries from the Holy Roman Catholic Church began to make their way North to what is now Germany and the Netherlands. One such missionary, who would become the saintly Bishop of Germany, was Boniface of Credition. Boniface, a stalwart and moral gentile, was quickly set aback by the pagan rituals of polytheism, nature worship, and human sacrifice. While many Germanic peoples readily accepted the Catholic faith, there were still some hardened tribes that even proved violently hostile in their resistance to Catholic missionaries such as Boniface. It would be in a single legendary act that Saint Boniface of Credition seemed to symbolically set the tone for the Holy Roman Catholic Church: instead of usurping the pagan faith completely with Catholicism, Boniface chose to shift their focus and also adopted the more desirable pagan beliefs and customs himself.

It is said that when Saint Boniface came across a human sacrifice at the foot of the Oak of Thor in Geismar, Boniface cut down the oak in a symbolic act of removing the older barbaric Celtic traditions. Pointing to an evergreen that was growing at the roots of the fallen oak, Saint Boniface said, “This humble tree's wood is used to build your homes: let Christ be at the centre of your households. Its leaves remain evergreen in the darkest days: let Christ be your constant light. Its boughs reach out to embrace and its top points to heaven: let Christ be your comfort and guide.” In much the same way that the Holy Roman Catholic Church assimilated many other pagan customs and traditions to help with the converting of the Northern Germanic peoples, Saint Boniface accommodated the pre-existing Celtic beliefs in the mysticism of evergreens and incorporated it to help with a smoother transition for pagan peoples over to Catholicism.

In many ways, this legend of Saint Boniface of Credition would have helped with the incorporation of the Yule trees and Yule Tide evergreens of the Germanic Winter Solstice into the Roman's “Christ's Mass” celebrating the birth of their savior, Jesus. The converted Germans who were celebrating Christ's Mass would have celebrated in much the same way as they did the Winter Solstice, save for many of their central traditions being more gentile. The evergreen trees that they brought indoors were now symbols of the holy trinity; the stars at the top serving as a symbol of heaven and God. Apples were hung from the branches that would later become Christmas decorations, symbolizing the fruit of the tree of knowledge in the Garden of Eden. This tradition would continue until the Victorian Era where not a single German household was complete at Christmas without a small, table-top “Tannenbaum” or Yule tree.

The History of the Victorian Christmas Tree:

While the Yule trees of Germany may have made appearances throughout Europe after being culturally transplanted from Germany, the Victorian “Christmas tree” hadn't made its popular Victorian appearance until 1848. With the marriage of Princess Victoria to her cousin, Prince Albert of Germany, the custom of the Christmas tree came with the new prince of England and was celebrated in Windsor Palace for the sake of the young royal family. Prince Albert had written, “I must now seek in the children an echo of what Ernest (Albert's brother) and I were in the old time, of what we felt and thought; and their delight in the Christmas-trees is not less than our used to be.” At this, the London Illustrated News published a woodcarving print of the young royal family at Christmas time with a decadently decorated Christmas tree in the December of 1848. With the widespread distribution of the illustration, within two years every home in England had an evergreen Christmas tree in their home.

An interesting attribute of the Victorian era and incidentally the Victorian Christmas, was the popular attempt to bring elements of the countryside into city homes during the holiday season. Thanks to the Victorian era's Industrial Revolution, a significant concentration of the nation's newly wealthy were living in cities. With this move away from country homes and villas, successful and independently wealthy alike quickly picked up where Prince Albert left off. In an attempt to recapture a quaint and warm image of the country side and the country homes they had left behind, Victorians had Christmas trees that were elegantly decorated with glass ornaments, silver tinsel, gold stars, and delicate candles that would glow over the children's Christmas gifts. Evergreen Christmas wreaths that were decorated with an array of dried berries, apples and ribbons were popular with the Victorians and would be hung on doors and given as gifts to loved ones for the holidays. In much the same way we associate the Victorian era with decadent crafts and decorations, it was the Victorian era that truly made Christmas trees and Christmas wreaths what they are today.

For the less wealthy and poor, the Victorian ear was the pinnacle of the Industrial Revolution in another way. With it came the detached monotonies of factory labor and a harder, bleaker life in the cities. In much the same way they served the Pre-Christian Germans, evergreen trees, wreaths and garland began to spread as an “old country” symbolic defense against the harsh realities of winter in an industrialized 19th century city. Most importantly, evergreens were used as a symbol of the holiday season, and a time for the philanthropy and good will that the Victorian era bestowed on the celebration thanks to writers and poets such as Clement Clarke Moore (“A Visit from St. Nicholas” or “The Night Before Christmas,” published in 1823) and Charles Dickens (A Christmas Carol, published in 1843). Evergreen Christmas décor represented a shift in the emotional climate; away from the work houses and begging orphans, towards a warmer spirit of heart-felt benevolence and charity. Incidentally, the 'spirit' of Christmas is aroused from a Victorian Christmas tree in much the same way the spirit of the evergreen was enticed from a Yule tree in a pagan Germanic North.
[Picture above: Odin, the Norse god]
 

Prior to Christianization, the Germanic peoples (including the English; Old English geola or guili) celebrated a midwinter event called Yule. With the Christianization of Germanic Europe, numerous traditions were absorbed from Yuletide celebrations into modern Christmas. During this period, supernatural and ghostly occurrences were said to increase in frequency, such as the Wild Hunt, a ghostly procession through the sky. The leader of the wild hunt is frequently attested as the god Odin and he bears the Old Norse names Jólnir, meaning "yule figure" and the name Langbarðr, meaning "long-beard" (see list of names of Odin).

The god Odin's role during the Yuletide period has been theorized as having influenced concepts of St. Nicholas in a variety of facets, including his long white beard and his gray horse for nightly rides (see Odin's horse Sleipnir), which was traded for reindeer in North America. Margaret Baker comments that "The appearance of Santa Claus or Father Christmas, whose day is 25th of December, owes much to Odin, the old blue-hooded, cloaked, white-bearded Giftbringer of the north, who rode the midwinter sky on his eight-footed steed Sleipnir, visiting his people with gifts. … Odin, transformed into Father Christmas, then Santa Claus, prospered with St Nicholas and the Christchild became a leading player on the Christmas stage."

Christmas Tree Traditions & Folklore

[source: Battenfield Christmas Tree Farm]

For almost half a century, the Battenfeld family farm has been a part of America's Christmas holidays, providing the Christmas trees and memories for a traditional Christmas. The Battenfeld farm, located in the mid Hudson Valley of New York State (approximately 2 hrs north of Manhattan), is a 5th generation family farm offering visitors an old fashioned day in the country to choose and cut their own Christmas tree.

The phrase "tree of Life" has appeared in almost every language, and its "roots" run deep in antiquity. Poetic references that identify human life and nature with the life of trees are as old as the written word. Frequent analogies are observed in and implied by the existence and life cycles of trees, the growing, nurturing, taking root, branching-out in Life, and so on. The use of the tree as a symbol for Life predates Christianity and doesn't derive from any one particular culture or religion. Predictably, the "ever-greens" came to play an obvious role in all our collective symbology, since naturally they posses the inherent trait which conveys a message of renewal and suggests Life everlasting.

Aspects and indications of the origins of our Christmas tree traditions can be traced back thousands of years.

Shamans utilized branches and swatches of evergreens in their winter lodges and in ritual. Druid priests and priestesses decorated trees in celebration of the winter solstice. The Egyptians would bring green palm branches into their homes in December to mark the shortest day of the year, invoking the symbology of recurrence and Life's triumph over Death.

Star-topped trees are thought to have originated with the Romans, who decorated trees with various ornaments and crowned them with icons of their sun god in celebration of Saturnalia. The custom of hanging the branches of evergreens in the home, and bunches and wreaths of evergreens on doors and above windows is very widespread throughout our collective history, usually associated with an attempt to bar entrance to illness and evil. More similar to our own holiday trees were the "Paradise" trees, firs, that were decorated to celebrate the feast of Adam & Eve on December 24th.

The use of evergreen trees in connection with celebrating the Christ mas at the winter solstice is believed to have originated in Germany in the 1500's. There were instances of many families, whether rich or poor, celebrating the holiday with fanciful decorations on fir trees. There are even references to the selling of Christmas trees in the villages were gathered from the forests. Over the next couple of centuries, the tradition of the Christmas tree was established from London to Lisbon, and from Paris to St. Petersburg. In the late 1700's, during the American Revolution, Hessian mercenaries introduced the custom to this country.

The Germans are also given credit for introducing the Christmas tree in Canada, where in 1781 a German immigrant named Baron von Riedesel put up the first Christmas tree (a balsam fir) in Sorel, Quebec. Equally famous is Charles Minnegerode, another German immigrant, who is fondly remembered for having introduced the custom in Williamsburg, Virginia, in 1842. The first documented instance of the retailing of Christmas trees in America occurred in 1851, when a Pennsylvanian by the name of Mark Carr hauled two ox sleds loaded with trees down from the Catskill Mountains to the city of New York.

Other milestones in Christmas tree trivia: Franklin Pierce - 14th President of the United States - was the first to put up a tree in the White House, and, in 1923, President Calvin Coolidge gave us all the tradition of the National Christmas Tree, which also entailed the tree lighting ceremony out on the great lawn that now symbolizes the official opening of America's holiday.

Christmas Traditions Rooted in Ancient Culture

written by Susan Garland
[source: Lifeway.com]

The Christmas season abounds with holiday customs and traditions, but most of us probably never stop to wonder about their origins. We decorate our homes inside and out with lights, candles, and greenery. We stuff stockings and send Christmas cards to family and friends. But why do we do these things year after year? Of course, we're celebrating the birth of Jesus, but did you know that many of our modern-day Christmas traditions have their roots in ancient cultures and practices, some of which actually predate Christ? Let's take a closer look at a few holiday customs.

Christmas greenery

Christmas festivities often include the hanging of the greens. Christmas trees, mistletoe, holly, and poinsettias grace homes, businesses, and churches.

Many traditions involving greenery originated in Druid, Celt, Norse, and Roman civilizations, which celebrated the winter solstice around December 21. Because the color green represented eternal life, plants that remained green throughout the year played an important role in these celebrations.

The Romans celebrated the solstice with a mid-winter holiday called the Saturnalia, honoring the Roman god Saturn. They lit candles in their homes, spent time with friends and family, decorated their homes with wreaths and garlands, exchanged gifts, and feasted.

As pagan cultures converted to Christianity, they continued many of their traditional winter solstice activities. Because the use of greenery had pagan origins, early church leaders often objected to its use. However, the traditions were so deeply ingrained that the customs continued - but from a Christian frame of reference.

The Christmas tree

Although the Romans used spruce and fir trees decorated with lighted candles and trinkets during Saturnalia rituals, the Christmas tree as we know it is a German tradition believed by some to have originated in the 8th century with Winfrid, an English missionary later known as St. Boniface.

Others attribute the origin of the Christmas tree to Martin Luther in the 16th century. Luther, inspired by the beauty of the stars on Christmas Eve night, is said to have cut an evergreen and put lighted candles on it to represent the starry sky above the stable the night Christ was born. By the early 1600s, trees decorated with candies, fruits, and paper roses were a part of the holiday decorations in German homes.

In 1841, Prince Albert, Queen Victoria's German-born husband, celebrated the birth of their first son with a Christmas tree at Windsor Castle. The English court adopted the custom, and soon it spread throughout England. In Victorian times, people decorated trees with candies and cakes hung with ribbon.

German immigrants brought the Christmas tree tradition to the United States. Settlers most often used the cedar tree as their Christmas tree because of its abundance. They decorated the trees with berries, popcorn, and Christmas gifts for the family.

Mistletoe and holly

Ancient cultures believed bringing in green branches would ensure the return of vegetation at winter's end. They used mistletoe and holly in pagan religious rituals and to decorate their homes. Romans exchanged holly wreaths as part of their Saturnalia festivities.

For several centuries after the birth of Christ, the Romans continued to celebrate Saturnalia. Christians began celebrating the birth of Christ in December while the Romans were holding their pagan celebrations. By decorating their homes with holly as the Romans did, Christians avoided detection and persecution.

The early Christian church associated holly with various legends about its role in Christ's crucifixion. According to one legend, Christ's crown of thorns was formed from holly. The legend claimed that the holly berries were originally white, but were stained red by Christ's blood. So for ancient Christians, the sharply pointed holly leaves became symbols of the thorns in Christ's crown and the red berries drops of His blood.

Mistletoe also played a role in various cultures. The Druids believed the plant was sacred and had healing powers. Mistletoe was an important element in the Norse legend of Balder, the sun god. The Romans considered it a symbol of hope and peace, so in the Roman era enemies reconciled under the mistletoe.

During the Victorian period in England, holiday decorations included an ornate "kissing ring," which had sprigs of mistletoe fastened to it. The ring was suspended from the ceiling and girls were kissed beneath it.

Evergreen wreaths

For centuries wreaths have represented the unending cycle of life and have been symbols of victory and honor. Ancient Druids, Celts, and Romans used evergreen branches in their winter solstice celebrations.

As early as 1444, evergreen boughs were used as Christmas decorations in London. In 16th-century Germany, evergreen branches were intertwined in a circular shape to symbolize God's love, which has no beginning and no end.

Poinsettia

Poinsettias are called the "flower of the Holy Night" because their red bracts are said to represent the flaming Star of Bethlehem. Native to Mexico, the plant was cultivated by the Aztecs.

Seventeenth-century Franciscan priests in Mexico used the plant as part of their Nativity celebration because it bloomed during the Advent season. Worshipers placed the flowers around a manger built at the church altar.

The plant is named after Dr. Joel Poinsett, an American ambassador to Mexico from 1825 to 1829, who was so taken with the plant that he sent cuttings home to South Carolina. The plants flourished in Poinsett's greenhouse.

Credited with developing poinsettias for sale is Albert Ecke, a Swiss farmer who lived near Los Angeles in the 1890s. The Ecke family became the leading producer of poinsettias in the United States.

Stockings

According to tradition, the original Saint Nicholas left gifts of gold coins for three poor girls who needed the money for their wedding dowries. One bag of gold coins is said to have landed in a stocking hung by the chimney to dry. Thus was born the tradition of receiving small gifts in stockings hung from the mantel.

For almost two centuries, American writers have reflected on this cherished reminder of childhood. Among them was Washington Irving, who referred to "hanging up a stocking on the chimney on St. Nicholas eve" in the Knickerbocker History of New York. In 1883, a tongue-in-cheek editorial in The New York Times promoted use of the Smith Christmas Stocking, an elastic stocking "suited to the circumstances of every family."

Christmas cards

The custom of sending Christmas cards probably began with the English "schoolpieces" or "Christmas pieces," simple pen-and-ink designs on sheets of writing paper. The first formal card was designed by an Englishman, J.C. Horsley, in 1843. It was lithographed on stiff, dark cardboard and depicted in color a party of grownups and children with glasses raised in a toast over the words "A Merry Christmas and a Happy New Year to you."

Americans relied on expensive imported Christmas cards until 1874, when Boston lithographer Louis Prang offered a selection of cards featuring reproductions of contemporary paintings with printed sentiments on the reverse side. Within 10 years, Prang's print shop was producing more than five million cards each year.

About the same time, Thomas Nast, a German immigrant, was an illustrator for Harper's Weekly. In 1862, fascinated with Clement Clarke Moore's poem The Visit of St. Nicholas ('Twas the Night Before Christmas), Nast visually depicted Moore's Christmas fantasy — including the first portrayal of Santa Claus as the fat, jolly, white-whiskered old man we recognize today. Nast is responsible for the first illustrations of Santa's North Pole workshop, of Santa in his sleigh, and of Santa opening his mail and making a record of children's naughty or nice behavior. Nast's illustrations dramatically influenced the nature of Christmas cards in his day and in ours.

From those early beginnings, the exchange of Christmas cards has grown to astonishing proportions. Americans typically exchange more than 2 billion cards each year.

The real reason for the season

This year, as you select the perfect tree and pull the holiday decorations out of storage, take time to reflect with your family on God's gift of His Son. Regardless of the origin of our holiday traditions, we can joyously celebrate the truth that Jesus Christ, the Light of the world, has redeemed us and has delivered us from lives filled with darkness and superstition. We have a real reason to celebrate!