January 20, 2014

Sharing Great Words Of Wisdom By Martin Luther King Jr. On This Special Day. ♥

"The function of education
is to teach one to think intensively
and to think critically.
Intelligence plus character
- that is the goal of true education."
~ Martin Luther King, Jr. ♥
"A nation or civilization that
continues to produce soft-minded men
purchases its own spiritual death
on the installment plan."
~ by Martin Luther King, Jr. ♥

20 Daily Affirmations For Living In Harmony...♥

The Seven Wonders of the World...♥

January 19, 2014

Indescribable! ♥


I originally posted this song back in April 2008 when I woke up hearing 'God Inspiration Universe'. I was led to this video by Chris Tomlin titled 'Indescribable'. This video and song are AMAZING! This song has been playing in my spirit all day today and it is filling me up with so much JOY! That is why I am re-posting it for my readers who have not been introduced to this song. I love love love the lyrics to this song!

God is TRULY AMAZING! God is the Universe. The Universe lives and breathes in each and every one of us! We are carbon-based lifeforms, carbon units. The Universe expands and contracts. The Universe breathes in and breathes out. If the Universe is made up of Energy, then God is energy and the Source of ALL LIVING things. Connect to His Infinite POWER outlet and allow God to live and breathe LIFE and JOY into you. Jesus (Yahshua) IS the CONDUIT to our Source (God). Jesus (Yahshua) IS the LIVING BREATHING WORD of God, represented by the Holy Spirit who is the BREATH of God that comes to LIVE INSIDE of you. God wants you to TRUST and BELIEVE in His WORD. Yahshua is the Creator God Himself - an omnipresent Spirit Being who manifested Himself as a Human Being. When you receive Jesus (Yahshua) into your HEART, you are welcoming unspeakable joy into your life. Your creative LIGHT will emanate from the core of your being. Choose LIFE! Set yourself FREE from the barrage of limitations and condemnation that comes from this world. Re-connect to your Source and discover who God says you are and His will for your life! God sets the standards for living NOT man. Get to know Him. God wants to embrace you right where you are and love's you as you are. You are a child of the Most High God. God LOVES YOU sooooooo very much! ♥ Say YES, God I need you. Surrendering your life to God is the most freeing experience.
 
 I also want you to think about this for a moment, God created us from the dust of the earth and when we die our bodies return to the dust of the earth. God breathed LIFE, His Spirit into us. God created ALL Living things on the earth. Therefore, wouldn't it make ABSOLUTE SENSE to RESPECT ALL living things INCLUDING the EARTH. I am NOT in any way indicating worship of the earth. I am however encouraging RESPECT. Afterall it is our ONLY HOME. When God told us to take dominion over the earth and everything in it, God means for us to be GOOD SHEPHERDS, CARETAKERS! Not destroyers! Dominion means home, domain, kingdom, sovereign authority, lordship. With this type of power granted unto us, comes great responsibility! NOT ABUSE!
 
UNI-VERSE = One Song

MeltingEarth created this great video interpretation of the song. I have taken the following from YouTube description from MeltingEarth to share with you.
 
The song is of course Chris Tomlin's version of Indescribable - and the lyrics are very literal (not very metaphorical - e.g. a river is a river, not freedom). i really tried to stretch the video story in new directions. Much of my inspiration is from Brian Green's Book "The Elegant Universe" (...if you can think of a more God-glorifying name for a book than that - let me know!!)... but also based on my own training. e.g. the cool looking formula's you see are "Maxwell's Equations", and they govern everything about light electricity and magnetism - or "electro-magnetic fields". I studied those four equations for two semesters in my undergrad engineering coursework, but didn't get a very good grade from my "fields" teacher.
  
Indescribable ~ by Chris Tomlin

From the highest of heights to the depths of the sea
Creation's revealing Your majesty
From the colors of fall to the fragrance of spring
EVERY CREATURE UNIQUE in the song that it sings
All exclaiming Indescribable, uncontainable,
You placed the stars in the sky and You know them by name.
You are AMAZING God
All powerful, untameable,
Awestruck we fall to our knees as we HUMBLY proclaim
You are AMAZING God
Who has told every lightning bolt where it should go
Or seen heavenly storehouses laden with snow
Who imagined the sun and gives source to its LIGHT
Yet conceals it to bring us the coolness of night
NONE can fathom
Indescribable, uncontainable,
You placed the stars in the sky and You know them by name
You are AMAZING God
All powerful, untameable,
Awestruck we fall to our knees as we humbly proclaim
You are AMAZING God
You are AMAZING God
Indescribable, uncontainable,
You placed the stars in the sky and You know them by name.
You are AMAZING God
All powerful, untameable,
Awestruck we fall to our knees as we humbly proclaim
You are AMAZING God
Indescribable, uncontainable,
You placed the stars in the sky and You know them by name.
You are AMAZING God
Incomparable, unchangeable
You see the depths of my heart and You love me the same
You are AMAZING God
You are AMAZING God

♫ Ce... le... brate GOOD TIMES! Come On! ♫


Denver Broncos are heading to the Superbowl! :D
Celebration by Kool and the Gang

Celebrate good times
Come on ! - Let's celebrate
Celebrate good times
Come on! - Let's celebrate

There's a party going on right here
A celebration to last troughout the years.
So bring your good times and your laughter too
We're gonna celebrate your party with you!

Come on now
Celebration
Let's all celebrate and have a good time

Celebration
We go celebrate and have a good time.

It's time to come together
it's up to you
watch your pleasure

Everyone around the world
Come on!
It's a celebration.
Celebrate good times
Come on!
It's a celebration

Celebrate good times
Come on!
Let's celebrate

We're gonna have a good time tonight
Let's celebrate
It's alright

We're gonna have a good time tonight
Let's celebrate
It's alright

Baby
We're gonna have a good time tonight
Let's celebrate
It's alright

We're gonna have a good time tonight
Let's celebrate
It's alright.

Celebrate good times
Come on!
Let's celebrate

Celebrate good times
Come on!
It's a celebration.
Celebrate good times
Come on!
Let's celebrate

Celebrate good times
Come on!
It's a celebration.

Come on and celebrate - tonight
'Cause everything's gonna be alright.
Let's celebrate
Celebrate good times
Come on!

Let's celebrate
Celebrate good times
Come on!

WooHoo!!! My Denver Broncos Won The AFC Championship And Are Now Heading To The SuperBowl!!! HAPPY CAMPER :D

The Denver Broncos defeated the New England Patriots today 26-16 earning them the AFC Championship title and are now heading to the Superbowl. Yippeeee! :D

GO Broncos!!! Go Broncos!!!
Go Broncos!!!
Broncos totally ROCK!!! WooHoo!!! :D

Devotion - Even Jesus Said He Was To Return For His 'Bride' Which Means the BODY OF BELIEVERS! Men Are Foolish To Think They Are Superior Over Women...

Devotion
Meera's temple dance
[source: Osha International]

Devotion is a way of merging and melting into existence (God/Creator/Source/Great Spirit). It is not a pilgrimage; it is simply losing all the boundaries that divide you from existence (God) -- it is a love affair. Love is a merger with an individual, a deep intimacy of two hearts -- so deep that the two hearts start dancing in the same harmony. Although the hearts are two, the harmony is one, the music is one, the dance is one.

What love is between individuals, devotion is between one individual and the whole existence (God). He dances in the waves of the ocean, he dances in the dancing trees in the sun, he dances with the stars. His heart responds to the fragrance of the flowers, to the song of the birds, to the silences of the night.

Devotion is the death of the personality. That which is mortal in you, you drop of your own accord (surrender); only the immortal remains, the eternal remains, the deathless remains. And naturally the deathless cannot be separate from existence (God) -- which is deathless, which is always ongoing, knows no beginning, no end (eternal). Devotion is the highest form of LOVE.

You know Jesus said, "God is love." If it had been written by a woman she would have written, "Love is God." God must be secondary; it is a mental hypothesis. But love is a reality throbbing in every heart. We have seen people like Meera.... But only very courageous women could manage to come out of the repressive social system. She could manage because she was a queen, although her own family tried to kill her because she was dancing on the streets, singing songs. The family could not tolerate it.

Particularly in India, and in Rajasthan, the woman is very much repressed. And a woman of the beauty of Meera, dancing in the streets, singing songs of joy... There was a temple in Vrindavan, where Krishna had resided. In his memory a great temple was made, and in that temple, no woman was allowed to enter. Women were allowed only on the outside, to touch the steps of the temple. They never saw the statue of Krishna inside, because the priest was very adamant.

When Meera came the priest was afraid that she would enter the temple. Two men with swords, naked swords, were placed before the gate to prevent Meera from coming in. But when she came -- and such people are so rare, such a fragrant breeze, such a beautiful dance, such a song that brings into words that which cannot be brought into words -- those two swordsmen forgot why they were standing there and Meera danced into the temple.

It was the time for the priest to worship Krishna. His plate, full of flowers, fell onto the ground as he saw Meera. He was utterly angry and he said to Meera, "You have broken a rule of hundreds of years."

She said, "What rule?"

The priest said, "No woman can enter here." And can you believe the answer? This is courage... Meera said, "Then how have you entered here? Except one, the ultimate, the beloved, everybody is a woman. Do you think there are two men in the world -- you and the ultimate? Forget all this nonsense."

Certainly she was right. A woman full of HEART looks at existence (God/Yahshua) as a beloved. And existence (God/Yahshua) is one.

The Joy of Being Alone Fills Your Cup And Then Overflows Onto Others

Lost in the jungle
[source: Osho International]

The joy of love is possible only if you have known the joy of being alone, because then only do you have something to share. Otherwise, two beggars meeting each other, clinging to each other, cannot be blissful. They will create misery for each other because each will be hoping, and hoping in vain, that "The other is going to fulfill me." The other is hoping the same. They cannot fulfill each other. They are both blind; they cannot help each other.

I have heard about a hunter who got lost in the jungle. For three days he could not find anybody to ask for the way out, and he was becoming more and more panicky--three days of no food and three days of constant fear of wild animals. For three days he was not able to sleep; he was sitting awake on some tree, afraid he may be attacked. There were snakes, there were lions, there were wild animals.

On the fourth day early in the morning, he saw a man sitting under a tree. You can imagine his joy. He rushed, he hugged the man, and he said, "What joy!" And the other man hugged him, and both were immensely happy. Then they asked each other, "Why are you so ecstatic?"

The first said, "I was lost and I was waiting to meet somebody." And the other said, "I am also lost and I am waiting to meet somebody. But if we are both lost then the ecstasy is just foolish. So now we will be lost together!"

That's what happens: you are lonely, the other is lonely--now you meet. First the honeymoon: that ecstasy that you have met the other, now you will not be lonely anymore. But within three days, or if you are intelligent enough, then within three hours... it depends on how intelligent you are. If you are stupid, then it will take a longer time because one does not learn; otherwise the intelligent person can immediately see after three minutes: "What are we trying to do? It is not going to happen. The other is as lonely as I am. Now we will be living together--two lonelinesses together. Two wounds together cannot help each other to be healed."

We are part of each other--no man is an island. We belong to an invisible but infinite continent. Boundless is our existence. But those experiences happen only to people who are self-actualizing, who are in such tremendous love with themselves that they can close their eyes and be alone and be utterly blissful. That's what meditation is all about.

Meditation means being ecstatic in your aloneness. But when you become ecstatic in your aloneness, soon the ecstasy is so much that you cannot contain it. It starts overflowing you. And when it starts overflowing you it becomes love.

Meditation allows love to happen. And the people who have not known meditation will never know love. They may pretend that they love but they cannot. They will only pretend--because they don't have anything to give, they are not overflowing. Love is a sharing. But before you can share, you have to have it! Meditation should be the first thing.

Meditation is the center, love is the circumference of it. Meditation is the flame, love is the radiation of it. Meditation is the flower, love is the fragrance of it.

Why Challenges Are Essential...

The Parable of the Farmer and the Wheat
[source: Osho International]

I have heard an ancient parable--it must be very ancient, because God used to live on the earth in those days. One day a man came to him, an old farmer, and he said, "Look, you may be God, and you may have created the world, but one thing I must say to you: you are not a farmer. You don't know even the ABC of farming. You have something to learn."

God said, "What's your advice?"

The farmer said, "You give me one year's time, and just let things be according to me, and see what happens. There will be no poverty left!"

God was willing, and one year was given to the farmer. Naturally, he asked for the best, he thought only of the best--no thunder, no strong winds, no dangers for the crop. Everything was comfortable, cozy, and he was very happy. The wheat was growing so high! When he wanted sun, there was sun; when he wanted rain, there was rain, and as much as he wanted. This year everything was right, mathematically right. But when the crops were harvested, there was no wheat inside.

The farmer was surprised. He asked God, "What happened? What went wrong?"

God said, "Because there was no challenge, because there was no conflict, no friction, because you avoided all that was bad, the wheat remained impotent. A little struggle is a must. Storms are needed, thunder, lightning is needed. They shake up the soul inside the wheat."

This parable is of immense value. If you are just happy and happy and happy, happiness will lose all meaning. It will be as if somebody is writing with white chalk on a white wall. Nobody will ever be able to read it. You have to write on a black board, then it comes clear.

The night is as much needed as the day. And the days of sadness are as essential as the days of happiness. This I call understanding. Once you understand it, you relax--in that relaxation is surrender. You say, "Thy will be done." You say, "Do whatsoever you feel is right. If today clouds are needed, give me clouds. Don't listen to me, my understanding is tiny. What do I know of life and its secrets? Don't listen to me! You just go on doing your will." And, slowly slowly, the more you see the rhythm of life, the rhythm of duality, the rhythm of polarity, you stop asking, you stop choosing.

This is the secret. Live with this secret, and see the beauty. Live with this secret, and you will be suddenly surprised: How great is the blessing of life! How much is being showered on you every moment!

Moving Beyond Greed...

A Parable of Ambition and Hurry
[source: Osho International]

Whenever people become very greedy they become very hurried, and go on finding more ways to gain more speed. They are continuously on the run because they think that life is running out. These are the people who say, "Time is money."

Time is money? Money is very limited; time is unlimited. Time is not money, time is eternity -- it has always been there and will always be there. And you have always been here and you will always be here.

So drop greed, and don't be bothered about the result. Sometimes it happens that because of your impatience, you miss many things.

Man is full if he is in tune with the universe; if he is not in tune with the universe then he is empty, utterly empty. And out of that emptiness comes greed. Greed is to fill it -- with money, with houses, with furniture, with friends, with lovers, with anything--because one cannot live as emptiness. It is horrifying, it is a ghost life. If you are empty and there is nothing inside you, it is impossible to live.

To have the feeling that you have much inside you, there are only two ways: either you get in tune with the universe... Then you are filled with the whole, with all the flowers and with all the stars. They are within you just as they are without you. That is real fulfillment. But if you don't do that -- and millions of people are not doing that -- then the easiest way is to fill it with any junk.

Greed simply means you are feeling a deep emptiness and you want to fill it with anything possible, it doesn't matter what it is. And once you understand it, then you have nothing to do with greed. You have something to do with coming into communion with the whole, so the inner emptiness disappears. And with it, all greed disappears.

But there are mad people all over the world, and they are collecting things to fill their emptiness. Somebody is collecting money although he never uses it. People are eating; they are not feeling hungry and still they go on swallowing. They know that this is going to create suffering, they will be sick, but they cannot prevent themselves. This eating is also a filling-up process.

So there can be many ways to fill emptiness, although it is never full -- it remains empty, and you remain miserable because it is never enough. More is needed, and the more and the demand for more is unending.

You have to understand the emptiness that you are trying to fill, and ask the question, "Why am I empty? The whole existence is so full, why am I empty? Perhaps I have lost track -- I am no longer moving in the same direction, I am no longer existential. That is the cause of my emptiness."

So be existential.

Let go, and move closer to existence in silence and peace, in meditation. And one day you will see you are so full -- overfull, overflowing -- of joy, of blissfulness, of benediction. You have so much of it that you can give it to the whole world and yet it will not be exhausted.

That day, for the first time you will not feel any greed -- for money, for food, for things, for anything.

You will live naturally, and whatever is needed you will find it.

Antonyms ~ I Stumbled Upon This Message Written by Stan That I Would Very Much Like To Share With You! Yes We Need To Genuinely Care For One Another.

Winging It Blog
A hungry blind man offering other hungry blind men thoughts on life
Antonyms
written by Stan
Wednesday, July 02, 2008

In the English language we have lots of "nyms". We have synonyms, words that mean the same, and antonyms, words that mean the opposite. We have homonyms, words that are spelled or pronounced the same but have different meanings (like "two", "too", and "to"), and heteronyms, words that are spelled the same but with different pronunciation (like "invalid" as in not valid or "invalid" like someone who is incapacitated). Did you know that there are even oronyms (otherwise known as homophones, word groupings that sound alike such as "some others" and "some mothers") and capitonyms (words whose meaning change when they are capitalized, such as "polish" and "Polish")? Yes, English is a tough language.

I was struck lately with the concept of antonyms. Given a particular word, can you provide a word that means the opposite? Frankly it can be a bit too easy at times since the standard thesaurus often provides antonyms, but sometimes I don't think it's as easy as you might think. Take, for instance, the word "partial"? Is the antonym "complete" or "unbiased"? Or how about "plain"? Would it be "valley" or "mountain" or, perhaps, "lavish" or "complicated"? You see, there can be difficulties with this concept.

The one that I was mulling over the other day was "love." Now, I'm pretty sure that almost everyone, asked to supply the antonym for "love", would immediately offer "hate." And certainly "hate" is on the opposite spectrum from love. But I'm not entirely sure that it is the most accurate antonym. C.S. Lewis argued that the opposite of love wasn't hate, but indifference. I, of course, balked at that. I mean, seriously, look it up in the dictionary or the thesaurus. It will not list "indifference" as the antonym for "love". Still, I was forced to re-examine my objection.

What does "love" mean? It means "I care." It means "I am concerned about your best interests." Oh, I know, most people think it is an emotional gush. Let's not go there, okay? No, it is a decision to pay close attention to the needs of the one you are loving. When you put it this way, it becomes much easier to see what the antonym would be simply by placing a negative term in the above definitions. If "love" means "I care", the antonym would be "I don't care." If love means "I am concerned about your best interests", the antonym would be "I am not concerned about your best interests." The antonym, then, for love would indeed be "indifference."

"Fine, Stan," you might well say, "so we'll agree that the antonym in this case is what you said. What's the point of this little excursion into the English language?" The point here is that we are often mistaken when we who are commanded to love tell ourselves "I'm not hating, so it's not a failure to love." If "hate" is not the accurate antonym and "indifference" is, then we are indifferent, we are refusing to love. What I'm trying to point out is this: It is not hate that we have to avoid; it is indifference. And it is my suspicion that, if you are anything at all like me, that is a much harder problem for us.

Jonathan added the following comment: I've never heard it put like that, and it makes me regret even reading it, because now I will no longer be able to look at the issue the same way ever again. I've come to terms antonyms in some cases, like, being a good person doesn't mean just not being a bad person. Or not telling a lie doesn't mean you're necessarily telling the truth. You hear the phrase all the time, "I don't hate anyone", but you're right, that's not the goal, that doesn't make you loving. Love your neighbors doesn't mean all you have to do is not hate him, or just treat him well, I need to genuinely care. A hard lesson that needs to be learned by an increasingly apathetic world, inside and outside the church.

Caring! I Have Just Been Led To This Other Profound Message That I Would Like To Share With You! Wow How Appropriate! I Am So Blown Away Right Now...

Written by Rev. Diana Jordan Allende

I am indebted to Milton Mayeroff’s little book On Caring for a philosophical perspective on this commonplace human endeavor, although I daresay there is a wealth of information–nay, wisdom--readily at hand in this room, for I believe that each of us has experienced caring deeply about some one or some thing or some idea–and probably all of the above.

Mayeroff defines caring as helping “the other” to grow, whether “the other” is another person, an idea, or, say, a community. The “other” can be anything to which one is related, but which also has its own value, independent of us and the value we assign it.

Here’s what Mayeroff says of caring as a way of life: “In the context of a person’s life, caring has a way ordering other values and activities around it. When this ordering is comprehensive, because of the inclusiveness of one’s carings, there is a basic stability in one’s life; one is ‘in-place’ in the world, instead of being out of place. Through caring for certain others, by serving them through caring, a person lives the meaning of his or her own life. In the sense in which a person can ever be said to be at home in the world, he or she is at home not through dominating, or explaining, or appreciating, but through caring and being cared for.”

This “caring” is pretty potent stuff! It can order and anchor our lives. And caring for others not only helps them grow and be transformed, it helps us grow and be transformed.

What about care fatigue? How many things can one truly care for at the same time? According to Mayeroff: Very few. Perhaps there is no limit to the number of things or persons or situations that we can care about, but if the process of caring is one that helps another to grow (to flourish, to thrive) and also shapes our own lives in profound ways, then obviously limitations of time and energy will require us to be selective. Mayeroff writes of our discovering our “appropriate others,” by which he means identifying those people, activities, ideas, causes that both “complete” us and “require” us. We might remember Sam Keen’s questions: What are my gifts? What are my duties? Who are my people?

We need worthwhile commitments in order to grow ourselves. And there are some ‘places’ where we are genuinely needed. A congruence between what we need and where we are needed benefits all and positions us for more of our own growth and deepening.

Everything I have said about patience and companioning, about hope and humility, about deepening and centering ourselves through the process of caring for others points to the spiritual nature of caring. Caring can lead us through some dark nights of the soul, but it can also connect us to meaning in our life in a way that would otherwise be impossible. We need those worthwhile commitments for the purpose of our own wholeness, our own creative unfolding.

One such commitment that many of us have made is a commitment to this Fellowship, to help it grow–not just in numbers or activities or programs–but in its ability to receive people where they are, and to touch and nurture and transform them. To help us grow. To help us flourish. To help us explore and mature spiritually. Religious community is one of the few places in our culture where we should be able to come and feel safe, to come and feel open to new possibilities, to come and risk vulnerability in order to be known by others, in order to feel less isolated and alone. This is high, holy work even though it is done through a thousand common gestures: greeting, welcoming, assisting, joining, listening, sharing, considering, re-considering, making amends, forgiving, accepting, learning and beginning again.

We rely upon the social graces of civility, courtesy, consideration of others.

We rely upon the spiritual graces of love, humility, openness and trust.

The relationship between “the one and the many” is characterized and balanced by the concept of covenant: how we agree to treat one another. Our covenant should be consistent with our UU Principles and Purposes and with our AUUF Mission Statement. The covenant we read this morning, No. 473 is this: To dwell together in peace, To seek the truth in love, And to help one another.

Sounds a lot like caring, doesn’t it?

Caring does not mean a refusal to set limits. It does not mean relationships with no boundaries, no norms. Caring can and often must include confronting a situation, a person, a behavior with love. We care for our community by holding one another accountable to its covenant of mutual caring. To attend to the needs of “the one” and ignore the needs of “the many” is just as unbalanced and unwise as to attend to the needs of “the many” while ignoring the specific needs of “the one.”

We must genuinely care for each other in order to care for the community as a whole. And we must be mindful not only of good communication, but also of open communication and honest communication, which includes listening as well as speaking.

I think we are at a stage in our development as a religious community, where we need to be more explicit about our covenant with one another. We need to develop shared understandings about responsible behavior and conflict resolution and management. Disagreements and misunderstandings are part of being in relationship with others. Approaching these in a respectful and forthright manner are part of staying in relationship with others.

I trust that this community is up to whatever tasks lie ahead.

As Ye Sow, So Shall Ye Reap! This Is A Known Universal Law!

written by Chuck Gallozzi

You have heard people say, “What goes around, comes around.” But have you given that saying much thought? It is actually a modern way to express ancient wisdom. The Old Testament stated it this way “. . . they that plow iniquity, and sow wickedness, reap the same.” (Job 4:8). At least 50 years before the birth of Christ, the Roman statesman, philosopher, and orator, Marcus T. Cicero, said, “As you have sown so shall you reap.” And in the New Testament we find, “…whatsoever a man soweth, that shall he also reap.” (Galatians 6:7)

The idea that we reap what we sow is more than a cute saying or worthwhile principle. It is an immutable law of nature with as much force as the law of gravity. We ignore this law at our own risk. In ancient times, most people had a clear understanding of the law because of their agrarian experience. By observation they learned the following facts.

1) If you sow wheat, you will reap wheat. If you sow corn, you will reap corn. If you raise cattle, you will reap cattle. If you breed pigs, you will reap pigs. This is the law of like begets like. Pigs do not beget chickens, nor does corn bring forth potatoes.

2) If you sow today, you cannot reap tomorrow. It takes time for your labor to bear fruit.

3) If you sow hundreds of seeds, you will harvest thousands. Your yield will be far greater than you have sown. However, . . .

4) The harvest depends on the soil, or as Christ said, “Behold, a sower went forth to sow. And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up. Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth. And when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprung up, and choked them. But others fell into good ground, and brought forth fruit, some a hundredfold, some sixtyfold, some thirtyfold.” (Matthew 13:3 – 13-8)

It should be clear from the first fact (like begets like) that if you sow kindness, you will reap kindness, but if you sow prejudice, you will reap prejudice, not understanding. Similarly, sowing hatred will reap hatred, not compassion. This powerful law can help you receive whatever you wish. Do you want to be loved? Obviously, you must first love others. When you do so, they will return love to you. Do you want to make more money? If so, you must first make more money for someone else. It’s only common sense, isn’t it? After all, if you make your employer rich, you will be well rewarded. If not, you can always change jobs and move to a company that will recognize and reward you.

By applying the law of “As Ye Sow, So Shall Ye Reap,” we can gain control of our lives. That is exciting news. But why are so many of us blind to this important law? The reason may be fact #2 (the time delay between sowing and reaping). Because of the gap in time, we fail to see how our actions and their results are connected. When you make a conscious decision to plant a garden in your backyard, the connection between the care you give to the plants and the results you receive is obvious. However, we make countless unconscious decisions every day. For example, when a driver cuts you off on the highway, you immediately become angry. You didn’t plan to get angry. It just happened (because of lack of reflection and lack of self-discipline). Nevertheless, whether you are aware of it or not, you are sowing anger. And the connection of this moment to the anger of others that you will reap in the future is not immediately obvious. For this reason, we need to be aware of our actions and sow only what we wish to reap.

Fact #3 is magical. It states that we will reap more than we sow. Imagine tossing a pebble into the center of a small pond. After the splash, you will see ripples radiating to the edges of the pond. Our actions are like that. When you perform an act of kindness, you do more than make one person happy because invariably, the person you helped will be inspired to help another, who in turn will help still another, and so on. In this way, your act of kindness is multiplied. Similarly, the kindness you reap will be multiplied.

As pointed out in fact #4, the size of our harvest also depends on the soil. Let’s say I’m treating 83-year-old Aunt Millie kindly. But I’m doing so because she is about to die and I want to be included in her will. Although I’m acting kindly, the soil (my intention) is bad. So, instead of reaping kindness, I will become the victim of someone’s greed (just like Aunt Millie). Another example: I may love some people and dislike others. I am, therefore, sowing mixed seeds. Therefore, what I reap will be equally mixed, blessings and suffering.

Did you ever stop in front of a shopwindow to look at your reflection and check your appearance? Well, the world is a mirror, reflecting every act we sow. If you like what you see, congratulations, for you are making valuable contributions to the world. If you don’t like what you see, it simply means there are some changes you have to make. Let’s say I’m finding it impossible to gain the cooperation of the team members at work. I cajoled, begged, threatened, even threw a tantrum, all to no avail. However, after reflecting on the law of sowing and reaping, I realized that I have been sowing negativity and reaping a bountiful harvest of the same. So, it’s time to change. That is, change myself. Since I am seeking the cooperation of others, I decide to focus on how I can cooperate with them, rather than vice versa. What is it that they wish to receive from me? How would they like me to contribute to the team? How can I help? After arriving at some answers, I start helping out without asking for, much less demanding, their support. Lo and behold! Slowly, the team project effortlessly falls into place. Today, we not only work together, but we enjoy doing so! So, now you realize that despite our shirts and ties or fancy dresses, we are farmers, sowing and reaping daily. If we remain aware of what we sow, we won’t be reaping thorns instead of tomatoes, contempt instead of compassion, or pain instead of peace. My final remark is taken from The Koran, “Have you considered what you sow?” [The Event 56.63]

January 15, 2014

WORLD: Atheists In 13 Islamic Countries Threatened With Execution According To A Detailed Study The Freethought Report 2013 Released By The International Humanist and Ethical Union (IHEU)

Reuters news
written by Robert Evans
Monday December 9, 2014

In 13 countries around the world, all of them Muslim, people who openly espouse atheism or reject the official state religion of Islam face execution under the law, according to a detailed study issued on Tuesday.

And beyond the Islamic nations, even some of the West's apparently most democratic governments at best discriminate against citizens who have no belief in a god and at worst can jail them for offences dubbed blasphemy [Blashphemy is a crime under Islam Sharia Law. It is a crime to OFFEND a Muslim. (emphasis mine)], it said.

The study, The Freethought Report 2013, was issued by the International Humanist and Ethical Union (IHEU), a global body uniting atheists, agnostics and other religious skeptics, to mark United Nations' Human Rights Day on Tuesday.

"This report shows that the overwhelming majority of countries fail to respect the rights of atheists and freethinkers although they have signed U.N agreements to treat all citizens equally," said IHEU President Sonja Eggerickx.

The study covered all 192 member states in the world body and involved lawyers and human rights experts looking at statute books, court records and media accounts to establish the global situation.

A first survey of 60 countries last year showed just seven where death, often by public beheading, is the punishment for either blasphemy or apostasy - renouncing belief or switching to another religion which is also protected under U.N. accords.

But this year's more comprehensive study showed six more, bringing the full list to Afghanistan, Iran, Malaysia, Maldives, Mauritania, Nigeria, Pakistan, Qatar, Saudi Arabia, Somalia, Sudan, United Arab Emirates and Yemen.

In others, like India in a recent case involving a leading critic of religion, humanists say police are often reluctant or unwilling to investigate murders of atheists carried out by religious fundamentalists.

Across the world, the report said, "there are laws that deny atheists' right to exist, revoke their citizenship, restrict their right to marry, obstruct their access to public education, prevent them working for the state...."

Criticism of religious faith or even academic study of the origins of religions is frequently treated as a crime and can be equated to the capital offence of blasphemy, it asserted.

EU STATES OFFEND

The IHEU, which has member bodies in some 50 countries and supporters in many more where such organizations are banned, said there was systematic or severe discrimination against atheists across the 27-nation European Union.

The situation was severe in Austria, Denmark, Germany, Greece, Hungary, Malta and Poland where blasphemy laws allow for jail sentences up to three years on charges of offending a religion or believers.

In these and all other EU countries, with the exception of the Netherlands and Belgium which the report classed as "free and equal," there was systemic discrimination across society favoring religions and religious believers.

In the United States, it said, although the situation was "mostly satisfactory" in terms of legal respect for atheists' rights, there were a range of laws and practices "that equate being religious with being American."

In Latin America and the Caribbean, atheists faced systemic discrimination in most countries except Brazil, where the situation was "mostly satisfactory," and Jamaica and Uruguay which the report judged as "free and equal."

Across Africa, atheists faced severe or systemic violations of their rights to freedom of conscience but also grave violations in several countries, including Egypt, Libya and Morocco, and nominally Christian Zimbabwe and Eritrea.
 

AFGHANISTAN: Atheist Afghan Man Granted Asylum In UK To Protect Him From ‘Religious’ Persecution

The Telegraph UK
written by John Bingham, Religious Affairs Editor
Monday January 13, 2014

A young Afghan man who became an atheist after coming to Britain has been granted asylum on the grounds that the threat to his life for having no faith would amount to “religious” persecution.

In what is thought to be the first case of its kind in the UK, the Home Office accepted that sending the man back to his country of birth could put him in danger specifically because of his lack of religious beliefs.

The man, who is not being named for safety reasons, was born a Muslim but abandoned his faith after coming to the UK as a teenager around five years ago.

Apostasy – or abandoning the faith – can be punished with the death penalty under Afghan law [Islam Sharia Law (emphasis mine)].

Central to his case to the Home Office was the example of Abdul Rahman an Afghan man who was put on trial and faced death in 2006 for converting to Christianity.

He was released and given asylum in Italy only after the intervention of the Afghan President Hamid Karzi who had come under intense international pressure over the case.

In the latest case the man’s lawyers argued that as someone of no religious faith he could face even greater danger in Afghanistan than a member of a minority religion such as Christianity.

It comes just weeks after Supreme Court effectively recognised Scientology as a religion in a landmark judgment which established that it is not necessary to worship a god or gods to constitute a religion.

In the asylum case lawyers did not have to establish atheism as a “religion” because it was clear that any risk he faced would be of a religious nature.

But his solicitor, Sheona York, said it nonetheless underlined the significance of atheism as a distinct “philosophical position”.

The man’s case to the Home Office was prepared by Claire Splawn, a second year law student at the University of Kent, under the supervision of Ms York, through the Kent Law Clinic, a partnership between students, academics and solicitors and local lawyers.

She said: “We argued that an atheist should be entitled to protection from persecution on the grounds of their belief in the same way as a religious person is protected.”

Ms York added: “We believe that this is the first time that a person has been granted asylum in this country on the basis of their atheism

“The decision represents an important recognition that a lack of religious belief is in itself a thoughtful and seriously-held philosophical position.”

In the submission they explained that having lived in Britain for several years and adopted western customs and dress, the young man feared that even were he to disguise his atheism in Afghanistan it would quickly be discovered.

It says that the application was made on the basis that: “As an atheist, if returned to Afghanistan, he will face persecution for a Convention reason, namely (lack of) religion; or alternatively that he faces a substantial risk of serious harm on account of his lack of religious beliefs”

It adds: “Afghanistan is a Muslim dominated country where religion underpins every aspect of everyday life.

“Furthermore, in Afghanistan, and even in Kabul, life is lived in such a way that everyone is connected with everyone else.

“There is no sense of privacy and his lack of beliefs would become very quickly known. “It is clear hat the applicant fears for his life in Afghanistan where he is not only non-Muslim but does not in fact believe in any religion.”

It goes on to explain how the man had recently made a visit to another predominantly Muslim country, to visit friends, and had been “shocked” by how his lack of belief made him stand out.

“He was shocked by how everyone talked as if life meant nothing to them,” it says.

“People said ‘this is not the only world’ and that you have to believe. People said ‘you cannot sit and eat with people who are not Muslim’.

“He noticed that to the people he met, this life meant nothing to them and all their expectations were focused on the other world, life after death.”

A Home Office spokesman said: "The UK has a proud history of granting asylum to those who need it and we consider every application on a case by case basis.”

INDIA: 8 Buddhist Monks Arrested For Attacking, Vandalising And Setting Fire To Christian Churches In Sri Lanka On Sunday. >:/

BBC news
written by Charles Haviland
Tuesday January 14, 2014

Police in Sri Lanka say they have identified and intend to arrest 24 people, including eight Buddhist monks, allegedly involved in attacks on two churches on Sunday.

No injuries were reported, but one pastor said he received death threats.

Footage from southern Hikkaduwa town showed monks hurling stones and bricks.

An opposition politician has urged the government to investigate the attacks. Police were at the scene but failed to prevent the assaults.

Police spokesman Ajith Rohana, who had admitted to what he called police "inaction" because of insufficient numbers, said on Monday that legal action would be taken against all people identified as attackers.

He said they would be charged with offences such as vandalism, trespass and unlawful assembly and that an alleged death threat by one of them against a pastor would also be probed.

The pastors of the two independent churches told the BBC that the police on the scene appeared unwilling to restrain the monks but Mr Rohana said charges would be brought against people "irrespective of status".

Arson assault

Video footage aired by a private television station, Derana, showed monks at a building used by an independent church shouting insults in Sinhala, smashing up signs, setting goods alight and hurling stones and what appeared to be a brick.

In further footage released by a Christian group, Pastor Ranjan Perumal of the Calvary Free Church indicated smouldering papers lying by a railway, which he said were burned Bibles and Christian literature.

Windows, doors and musical instruments were also smashed. A senior politician of the main opposition party, Karu Jayasuriya, has urged a full investigation by the government into the "very sad" attacks.

"The government should take steps, corrective actions, to ensure this doesn't happen again," he told the BBC.

He said that he as a Buddhist believed all religious and ethnic groups should coexist peacefully.

Some of the monks allege that the Calvary Free Church and the Assemblies of God are operating illegally. The pastors say they have, indeed, had orders from the government to close. But they say they are registered under an Act of Parliament and are operating legally.

They said they had been subjected to earlier attacks, including a 2003 assault on a woman which is still in the courts. They alleged that some monks involved in earlier assaults were present on Sunday.

At least one further attack on a church was reported early on Sunday - an arson assault on a church near Colombo. The fire was doused before severe damage was done, a Christian organisation said.

The attacks come at a time of resurgent Buddhist nationalism among the majority Sinhalese community on the island.

Hardline Buddhists have also been attacking some Muslim businesses and mosques.

Now attacks on small, independent churches are becoming much more numerous - several were reported at Christmas time - but the events are often downplayed or ignored by the national media.

VIETNAM: Vietnamese Security Agents Assault Monk of Banned Buddhist Church

Radio Free Asia
written by Y Lan and translated in English by Joshua Lipes
Wednesday January 14, 2014

Vietnamese plainclothes security agents have assaulted a prominent monk as part of a greater crackdown on the banned Unified Buddhist Church of Vietnam (UBCV) following its announcement of a new executive committee, an affiliated advocacy group said Tuesday.

Thich Chon Tam, the newly appointed secretary general of UBCV’s Institute of the Sangha, was “intercepted and assaulted” as he was riding his motorbike in Ho Chi Minh City, the UBCV-affiliated International Buddhist Information Bureau (IBIB) said in a statement.

“As he stopped at a red traffic light near Nguyen Van Cu bridge, a car pulled up in front of him,” IBIB said.

“Another car then rammed into his motorbike from behind. Plainclothes security agents got out and began to assault him.”

Tam, who is assistant to UBCV leader and prominent dissident Thich Quang Do, appealed for help from passersby, and as a crowd began to form, a third car pulled up containing a man who appeared to be the assailants’ chief, telling them “that’s enough for now” before they moved on, IBIB said.

The monk has been the target of “close police surveillance and harassment for several days,” the statement said.

On Jan. 8, Tam was expelled from the North Central Coast province of Thua Thien-Hue and forced to return to Ho Chi Minh City by security police after he attempted to attend a UBCV commemoration service, organized by the group’s newly appointed deputy leader Thich Nhu Dat, IBIB said.

Since then the authorities have kept a permanent watch on the Tu Hieu Pagoda in Ho Chi Minh City, where Tam is in temporary residence, and “follow him wherever he goes,” it said.

IBIB quoted Tam as saying that Vietnam was simply paying lip service to its support for the Buddhist religion by agreeing to host the 2014 United Nations Day of Vesak, or Buddha’s birthday, and an international Buddhism conference in the northern province of Ninh Binh in May.

“How can Vietnam host U.N. International Vesak Day when police beat and intimidate Buddhist monks in broad daylight on the streets of Saigon [Ho Chi Minh City]?” Tam asked.

Ceremony crackdown

IBIB said that police harassment of the monk was part of “an ongoing crackdown on members of the new UBCV executive” who, like Tam, were announced by Thich Quang Do earlier this month.

It said that repression has been particularly harsh in Hue, the capital of Thua Thien-Hue province, where police prevented Thich Nhu Dat from organizing the UBCV commemoration service at the Long Quang pagoda on Jan. 10.

Dat told RFA’s Vietnamese Service last week that the government had actively prevented Buddhists from attending the ceremony beginning on Jan. 1, and had stepped up efforts from Jan. 7-9 in a number of different provinces.

“Many monks and nuns were terrorized and stopped from going to the ceremony,” he said.

“In Hue, most of the leaders of the [UBCV] were summoned by the police or kept inside their houses.”

Dat said that Buddhists near Long Quang pagoda were “invited”—a common euphemism for being forced against their will—to attend a lecture about how the UBCV is illegal and how joining it is in violation of the law.

The lecture also referred to Dat as a “reactionary element” and warned the Buddhists in attendance that anybody who went to the commemoration service at Long Quang pagoda would be detained.

“They [the police] set up many checkpoints from the pagoda to Highway No. 1 to stop people from going to the ceremony,” Dat said.

“They mobilized vans to block roads to the pagoda. Many security guards were sent to this area.”

Dat said that the commemoration service was an annual tradition held by the UBCV over the past five decades and had nothing to do with political activity.

“I think they did this to threaten the office that I lead and as an attempt to prevent us from our mission—fighting for our church and the freedom of the Vietnamese people,” he said.

“We went ahead and announced the new staff for our office. I believe that was the reason they were worried and determined to stop us [from holding the commemoration].”

Dat told IBIB that he and his monks went ahead with the commemoration service despite the ban, but that police intercepted and harassed a total of 300 UBCV monks, nuns, and youth leaders from all over southern and central Vietnam who had been invited to the event.

Additional harassment

IBIB said Tuesday that since the crackdown began on Jan. 1, police had placed a total of 23 members of the UBCV-affiliated Buddhist Youth Movement (BYM) under house arrest in Hue, including the group’s leader and newly appointed secretary general of the UBCV’s Executive Institute Le Cong Cau.

Cau was arrested on Jan. 1 and remains under house arrest, where he is forbidden to go outside or to receive visitors.

“Police are stationed outside his door and he is subjected to ‘working sessions’ (interrogations) twice each day,” IBIB said.

“Police threaten to imprison him if he does not step down from his post in the UBCV. At the end of each working session, the security police warn, ‘With just one signature we can throw you in jail’.”

Also under house arrest, according to IBIB, are Ho Nguyen Minh, Ho Van Nich, Hoang Nhu Dao, Hoang Tanh, Hoang Thi Hong Phuong, Le Nhat Thinh, Le Van Thanh, Ngo Duc Tien, Nguyen Chien, Nguyen Dinh Mong, Nguyen Duc Khoa, Nguyen Sac, Nguyen Tat Truc, Nguyen Thi Huong, Nguyen Van De, Truong Dien Hieu, Truong Minh Dung, Truong Trong Thao, Van Dinh An, Van Dinh Tat, Van Thi Hieu, and Van Tien Nhi.

BYM, headed by Cau, is an educational organization affiliated to the UBCV with about 500,000 members in Vietnam.

Although the UBCV is banned by the communist authorities, BYM has a semiofficial status because of its widespread social, humanitarian, and educational activities, which are tolerated by government.

IBIB also said that early on Jan. 10, as another leading monk Thich Thanh Quang and young nun Thich Nu Dong Hieu ordered a car from the Giac Minh Pagoda in central Vietnam’s Danang city to take them to Hue for the commemoration service, security officers surrounded the complex and forced them back inside.

Later that morning, a crowd of security police broke into the pagoda, and when Quang ordered them to leave the premises, one officer attacked Hieu, “slapping her repeatedly in the face until she fainted.”

IBIB condemned police harassment of Buddhists in Vietnam and called on the international community to press the government for specific improvements in freedom of religion at its upcoming Universal Periodic Review at the U.N. Human Rights Council in February.

INDIA: Armed Men Gang-Rape Danish Woman Who Asked Them For Directions Near Delhi Railway Station >:/

Mumbai Mirror
written by Staff
Wednesday January 15, 2014

A 51-year-old Danish tourist was allegedly gang-raped by more than half-a-dozen men at knife point near New Delhi Railway Station last night, police said today.

Police have registered a case and several suspects have been detained for questioning.

Although senior police official remained tight lipped about the case, police sources said that the incident took place when the victim, who was returning to her hotel in Paharganj from Connaught Place, lost her way.

She then approached a group of men for directions, who instead of helping her, allegedly took her to a secluded place and took turns to rape her on knife point.

They also robbed her of valuables. She then returned to her hotel and narrated the incident to the manager, who in turn called the police at around 8:30 PM.

A case has been registered at the Paharganj Police Station.

The Danish Embassy was also informed. The woman has been taken to the Embassy after recording her statement with the police.

According to sources, the victim has refused to undergo a medical examination and has expressed her desire to return home.

PAKISTAN: 19 School Children Killed In Van-Truck Collision In Nawabshah :(

The Express Tribune
written by Reuters staff
Wednesday January 15, 2014

NAWABSHAH: Twenty-two people, including 19 school children, died while at least 13 others sustained injuries in a road accident in Nawabshah, Express News reported on Wednesday.

The school children were in a van which collided with a truck on Qazi Ahmed Road. The driver of the truck was arrested after the accident.

“It was a head-on collision when the truck slammed into the school van on a single track dirt road. Apparently, speeding and recklessness resulted in the accident,” Abdul Rahim Gopang, a police officer, said over the phone to Reuters.

“All our dreams have been shattered. How can I live without my child,” a weeping Muhammad Akram, who lost his only son in the accident, said by telephone from the hospital.

The injured were shifted to PMC hospital where emergency was declared after the incident. The hospital administration has requested for blood donation.

Three of the children are in the Intensive Care Unit (ICU) and, according to the hospital staff, if their condition does not approve they will be taken to Karachi for treatment.

The total number of students on board is not known as yet.

According to initial details, the students were leaving Nawabshah to attend a sports competition in another city. The children were 10 to 15 years old.

A few injured students are reportedly in critical condition.

Pakistan Tehreek-e-Insaf chairperson Imran Khan and Muttahida Qaumi Movement chief Altaf Hussain expressed grief over the loss of lives.

Governor Sindh Dr Ishratul Ebad Khan has asked for a report into the accident from IG Sindh.

Multan

In a separate traffic accident in Multan, a collision between a truck and rickshaw left 13 schoolchildren injured.

Six of these children, as well as the rickshaw driver, are critically injured. The driver of the truck has absconded.

IRAQ: Islamist Militants Detonate Several Car Bombs MURDERING 75 INNOCENT PEOPLE And Injuring Dozens In ONE DAY! >:/

Reuters news
written by Alistair Lyon
Reporting by Ahmed Rasheed and Raheem Salman in Baghdad and Isabel Coles in Arbil
Wednesday January 15, 2014

Bomb attacks and shootings killed at least 75 people in Iraq on Wednesday, police and hospital sources said, making it one of the bloodiest days in months.

In the deadliest incident, a bomb blew up in a funeral tent where mourners were marking the death two days ago of a Sunni Muslim pro-government militiaman, police said. It killed 18 people and wounded 16 in Shatub, a village south of Baquba.

In northwestern Iraq, assailants detonated roadside bombs near a bridge in Ain al-Jahash, 60 km (37 miles) south of Mosul as an army patrol was crossing it. Six soldiers were killed and eight people were wounded, six of them civilians, police said.

Gunmen killed seven truck drivers, kidnapped two and set three trucks ablaze in the mainly Shi'ite district of Maamil in Baghdad's eastern outskirts, police said.

Two years after U.S. troops left Iraq, violence has climbed back to its highest levels since the Sunni-Shi'ite bloodshed of 2006-2007, when tens of thousands of people were killed.

The army is locked in a standoff with Sunni militants who overran Falluja, a city west of Baghdad, more than two weeks ago in a challenge to Prime Minister Nuri al-Maliki's Shi'ite-led government.

They are led by the al Qaeda-linked Islamic State of Iraq and the Levant (ISIL), which is fighting in western Iraq and Syria to carve out a cross-border Islamist fiefdom.

"The battle will be long and will continue," Maliki said on state television, calling for world support. "If we keep silent it means the creation of evil statelets that would wreak havoc with security in the region and the world."

Maliki has ruled out an assault on Falluja by the troops and tanks ringing the city of 300,000, but has told local tribesmen to expel ISIL, which has exploited anger among minority Sunnis against a government they accuse of oppressing them.

Al Qaeda loyalists are pursuing a relentless campaign of attacks, mostly aimed at security forces, Shi'ite civilians and Sunnis seen as loyal to the Shi'ite-led government.

The violence has dismayed leaders of Iraq's autonomous Kurdish region. "This is a disaster," its president's chief of staff Fuad Hussein told Reuters. "Now the whole country is being threatened by terrorists, so we need to have a common front."

SUICIDE TRUCK BOMBER

At least eight bombs struck the capital, mostly in Shi'ite districts, killing 40 people and wounding 88, police and medics said.

A car bomb in Dujail, a Shi'ite town 50 km (31 miles) north of Baghdad, killed three people and wounded seven.

The bombings followed attacks that cost at least 24 lives the day before, as well as coordinated assaults by militants on a highway bridge and police station near Falluja.

A suicide bomber in an explosives-laden fuel tanker blew it up under the bridge near the town of Saqlawiya, about 10 km (six miles) north of Falluja, causing the bridge to collapse and destroying one of two army tanks parked on top, police said. Gunmen then attacked and destroyed the second tank.

Simultaneously, dozens of militants stormed a police station in Saqlawiya, whose occupants surrendered. Helicopter gunships attacked the police station, but failed to evict the militants.

The gunmen withdrew towards Falluja on Wednesday, making use of a corridor the army had left for civilians. Troops and tanks then retook the police station, turning it into an army base, and civilians living nearby fled towards Falluja, police said.

The wrecked bridge spans the main highway leading west from Baghdad across the vast Sunni desert province of Anbar towards Syria and Jordan. Police said the truck bomber had driven from Ramadi, the provincial capital of Anbar.

SOUTH SUDAN: More Than 200 People, Including Children, Drown In Ferry Accident While Escaping South Sudan Fighting :(

The Australian
written by AFP staff
Wednesday January 15, 2014

At least 200 civilians including women and children drowned in a ferry accident while fleeing heavy fighting between government forces and rebels in Malakal, a northern oil city in South Sudan, the army said Tuesday.

Dozens of people who had sought refuge in the UN camp in the city were also injured in the fierce clashes that gripped the city Tuesday, the UN said.

Army spokesman Philip Aguer said the ferry disaster occurred when the overloaded boat, packed with women and children, capsized in the White Nile river.

"The reports we have are of between 200 to 300 people, including women and children. The boat was overloaded," he told AFP. "They all drowned. They were fleeing the fighting that broke out again in Malakal." Thousands of people had sought refuge in Malakal since the conflict broke out about a month ago between President Salva Kiir and his former deputy Riek Machar.

But the battle for Malakal, the main town in Upper Nile state, is now turning into one of the most bitter in the conflict.

The UN mission in South Sudan had reported "heavy fighting" which started near the UN compound in the city that now houses 20,000 people fleeing the conflict, spokesman Martin Nesirky said.

The UN spokesman said the two sides were "apparently using heavy machine guns and tanks." "Stray bullets are reported to have fallen inside the UN base wounding internally displaced people that sought shelter there," and dozens of people were being treated in the camp hospital, he said.

The number of displaced who have fled to the Malakal camp has doubled in a few days, Nesirky said, adding that there are now 65,000 people in camps across South Sudan.

There are 1,000 UN peacekeepers and 110 police protecting civilians at the base, he said.

Aguer said the boat capsize happened on Tuesday, although local media reported that it occurred overnight Sunday.

The disaster is one of the worst single incidents to have been reported from the war-torn country since clashes began a month ago.

According to the United Nations, about 400,000 civilians have fled their homes over the past month, many of them to escape a wave of ethnic violence between members of Kiir's Dinka people -- the country's largest group -- and Machar's Nuer community.

Up to 10,000 people are believed to have been killed in the fighting, aid sources and analysts say.

The army spokesman meanwhile reported that battles were raging in several areas of the country, signalling that the government's recapture of Bentiu, another key oil city in the north which fell last week, had failed to deal a knock-out blow to the rebels.

Rebel spokesman Lul Ruai Kong, speaking in neighbouring Ethiopia, boasted that the insurgents had "recaptured Malakal", but there was no confirmation from the army.

More than 78,000 South Sudanese have fled to neighbouring nations since fighting began in mid-December, the UN refugee agency said Tuesday, the majority of them crowded into camps in Uganda.

The army reported heavy fighting south of Bor, the capital of restive Jonglei state, as the government sought to retake the town from rebels.

"We are marching on Bor, there was very heavy fighting late on Monday," Aguer said.

However, he rejected rebel claims to have captured the river port of Mongalla, situated between Bor and the capital Juba.

"We are north of Mongalla, we remain in full control there," Aguer said, while confirming more clashes - likely to have involved army defectors - around the town of Rajaf south of Juba.

The East African regional bloc IGAD has been brokering peace talks in neighbouring Ethiopia, and the negotiations resumed on Tuesday - although with still little sign that a ceasefire agreement was forthcoming.

"I am suspicious of the government's intention as an institution because we are dealing with a tyranny," said rebel delegate Mabior Garang.

UN rights chief Navi Pillay has expressed grave concern over the severe human rights violations taking place daily in South Sudan, amid reports of ethnic massacres, extra-judicial killings and the looting of aid agency property by both sides in the conflict.

South Sudan, the world's youngest nation, won independence from Sudan in 2011 after decades of civil war.