RT @SpiritdeCharlie North Carolina Muslim charged with threatening non-Muslims, had AK-47 and ammo https://t.co/oHj60POmNI #Islam #USA— GlobalAwareness101 (@Mononoke__Hime) February 21, 2017
February 22, 2017
USA: North Carolina Muslim Charged With Threatening Non-Muslims (Kuffar) Because He Was Pissed Off, Had AK-47 And Ammo. Potential Terror Act Foiled.
ABC News channel 11, North Carolina
written by Angelica Alvarez
Wednesday February 22, 2017
CARY, North Carolina (WTVD) -- Residents in Cary's Weston Lakeside Apartments complex are finding out one of their neighbors is charged after authorities said he posted an online threat against non-Muslims.
They were also shocked to find out that police said they found hundreds of rounds of ammunition in their neighbor's apartment, along with an assault rifle.
The United States Attorney's Office for the Eastern District of North Carolina said on Tuesday that a criminal complaint was filed against Garrett Grimsley, 27.
Grimsley, of the 3100 block of Lakeside View Court, has been charged with transmitting a threat in interstate commerce to injure the person of another.
According to an affidavit, on Sunday, February 19, Grimsley posted an online message that said, "don't go to Cary tomorrow." This was posted on a messaging app called Whisper. A cooperating witness for the authorities was also on the app and pressed Grimsley, who was writing under the username, "Spark_Pure," for more information.
In a private message, authorities said Grimsley stated, "Salam, some of you are alright, don't go to Cary tomorrow." In the background of the post was a picture of a bearded, middle-aged man wearing camouflage pants and holding a red flag with a black star in the middle.
When the witness asked what was happening in Cary, authorities said Grimsley responded by using a derogatory word for non-Muslims and said that for too long, "they have spit in our faces and trampled our rights."
He went on to say that it could not continue, "Say your dua (prayers), sleep and watch the news tomorrow. It will only be the beginning."
Then he said he would be deleting his Whisper account. However, Whisper was able to pinpoint the location of "Spark_Pure" and helped send police to the Weston Lakeside Apartments.
The affidavit details that as authorities were arriving, Grimsley was messaging someone on Facebook about his posts on Whisper. Police said the two were writing that they were sure Grimsley would get "raided" by law enforcement.
A search of Grimsley's apartment by the FBI, SBI, and the Cary Police Department revealed an AK-47 assault rifle with a collapsible stock, four 30-round magazines, and approximately 340 rounds of 7.62 millimeter ammunition.
If convicted, Grimsley faces five years in prison and a $250,000 fine.
The Islamic Association of Raleigh told ABC11 that "IAR always condemns any sort of violence and all kind of terrorist actions committed by anyone regardless of his faith or background. The action of this Cary man if true is no exception is condemned and should be punished in accordance with the law of the land."
The Status of Non-Muslim Minorities Under Islamic Rule
Dhimmitude: the Islamic system of governing populations conquered by jihad wars, encompassing all of the demographic, ethnic, and religious aspects of the political system. The word "dhimmitude" as a historical concept, was coined by Bat Ye'or in 1983 to describe the legal and social conditions of Jews and Christians subjected to Islamic rule. The word "dhimmitude" comes from dhimmi, an Arabic word meaning "protected". Dhimmi was the name applied by the Arab-Muslim conquerors to indigenous non-Muslim populations who surrendered by a treaty (dhimma) to Muslim domination. Islamic conquests expanded over vast territories in Africa, Europe and Asia, for over a millennium (638-1683). The Muslim empire incorporated numerous varied peoples which had their own religion, culture, language and civilization. For centuries, these indigenous, pre-Islamic peoples constituted the great majority of the population of the Islamic lands. Although these populations differed, they were ruled by the same type of laws, based on the shari'a.
This similarity, which includes also regional variations, has created a uniform civilization developed throughout the centuries by all non-Muslim indigenous people, who were vanquished by a jihad-war and governed by shari'a law. It is this civilization which is called dhimmitude. It is characterized by the different strategies developed by each dhimmi group to survive as non-Muslim entity in their Islamized countries. Dhimmitude is not exclusively concerned with Muslim history and civilization. Rather it investigates the history of those non-Muslim peoples conquered and colonized by jihad.
Dhimmitude encompasses the relationship of Muslims and non-Muslims at the theological, social, political and economical levels. It also incorporates the relationship between the numerous ethno-religious dhimmi groups and the type of mentality that they have developed out of their particular historical condition which lasted for centuries, even in some Muslim countries, till today.
Dhimmitude is an entire integrated system, based on Islamic theology. It cannot be judged from the circumstantial position of any one community, at a given time and in a given place. Dhimmitude must be appraised according to its laws and customs, irrespectively of circumstances and political contingencies.
Dhimmitude in History
Dhimmitude can only be understood in the context of jihad, because it originates from this ideology. Infidels who submit without fighting to the Islamic armies, are granted a pledge of security. They are protected from the jihad laws against infidels which command killing, slavery, ransom or deportation for the enemies. Peace and security for non-Muslims are recognised only after their submission. Protection status is provided through the Islamization of conquered lands.
Rules of dhimmitude
The vanquished non-Muslims peoples are granted security for their life and possessions, as well as a relative self-autonomous administration and limited religious rights according to the modalities of the conquest. These rights are subject to two conditions: the payment of a poll tax (the jizya) and submission to the provisions of Islamic law.
The concept of toleration is linked to a number of discriminatory obligations in the economic, religious and social fields, imposed by the shari'a on the dhimmis. The transgression by the dhimmis of some of these obligations, abolished their protection, and threaten them with death or slavery. Dhimmis suffered many legal disabilities intended to reduce them to a condition of humiliation, segregation and discrimination. These rules, established from the eight to nine centuries by the founders of the four schools of Islamic law, set the pattern of the Muslim's community's social behavior toward dhimmis.
Jews and Christians are referred to as the People of the Book, they share the same legal status, while other religious group - like the Zoroastrians for instance - were more despised and treated harsher.
Dhimmitude covers more than a millennium of Christian and Jewish history, as well as of other groups. It is a comprehensive civilization encompassing customs, legislation, social behavior. Numerous laws were enacted over the centuries by the Muslim authorities, to implement its principles. It was abolished during the 19th -20th centuries under European pressure and colonization of Arab countries.
Today the resurgence of traditional Islam revitalizes the spirit of jihad against the dar al-harb and of dhimmitude for the non-Muslim minorities.
Rights of Non-Muslims under Islamic Rule
Zimmis (Dhimmis) and Religious Practices
Muslims believe that the Zimmis are Mushrikun (polytheists) for they see the belief in the Trinity as belief in three gods. Islam is the only true religion, they claim. Therefore, to protect Muslims from corruption, especially against the unforgivable sin of shirk (polytheism), its practice is forbidden among Muslims, because it is considered the greatest abomination. When Christians practice it publicly, it becomes an enticement and exhortation to apostasy. It is significant here to notice that according to Muraghi, Zimmis and infidels are polytheists and therefore, must have the same treatment. According to Muslim jurists, the following legal ordinances must be enforced on Zimmis (Christians and Jews alike) who reside among Muslims:
1) Zimmis are not allowed to build new churches, temples, or synagogues. They are allowed to renovate old churches or houses of worship provided they do not allow to add any new construction. "Old churches" are those which existed prior to Islamic conquests and are included in a peace accord by Muslims. Construction of any church, temple, or synagogue in the Arab Peninsula (Saudi Arabia) is prohibited. It is the land of the Prophet and only Islam should prevail there. Yet, Muslims, if they wish, are permitted to demolish all non-Muslim houses of worship in any land they conquer.
2) Zimmis are not allowed to pray or read their sacred books out loud at home or in churches, lest Muslims hear their prayers.
3) Zimmis are not allowed to print their religious books or sell them in public places and markets. They are allowed to publish and sell them among their own people, in their churches and temples.
4) Zimmis are not allowed to install the cross on their houses or churches since it is a symbol of infidelity.
5) Zimmis are not permitted to broadcast or display their ceremonial religious rituals on radio or television or to use the media or to publish any picture of their religious ceremonies in newspaper and magazines.
6) Zimmis are not allowed to congregate in the streets during their religious festivals; rather, each must quietly make his way to his church or temple.
7) Zimmis are not allowed to join the army unless there is indispensable need for them in which case they are not allowed to assume leadership positions but are considered mercenaries.
Mawdudi, who is a Hanifite, expresses a more generous opinion toward Christians. He said:
"In their own towns and cities they are allowed to do so (practice their religion) with the fullest freedom. In purely Muslim areas, however, an Islamic government has full discretion to put such restrictions on their practices as it deems necessary."
The Jizya (tribute): Pay Islamist so you can stay alive under Islamist oppression and be left alone.
Jizya literally means penalty. It is a protection tax levied on non-Muslims living under Islamic regimes, confirming their legal status. Mawdudi states that "the acceptance of the Jizya establishes the sanctity of their lives and property, and thereafter neither the Islamic state, nor the Muslim public have any right to violate their property, honor or liberty." Paying the Jizya is a symbol of humiliation and submission because Zimmis are not regarded as citizens of the Islamic state although they are, in most cases, natives to the country. Such an attitude alienates the Zimmis from being an essential part of the community. How can a Zimmi feel at home in his own land, among his own people, and with his own government, when he knows that the Jizya, which he pays, is a symbol of humiliation and submission? In his book The Islamic Law Pertaining to non-Muslims, Sheikh `Abdulla Mustafa Al-Muraghi indicates that the. Jizya can only be exempted from the Zimmi who becomes a Muslim or dies. The Shafi`i reiterates that the Jizya is not automatically put aside when the Zimmi embraces Islam. Exemption from the Jizya has become an incentive to encourage Zimmis to relinquish their faith and embrace Islam.
Sheik Najih Ibrahim Ibn Abdulla summarizes the purpose of the Jizya. He says, quoting Ibn Qayyim al-Jawziyya, that the Jizya is enacted:
"...to spare the blood (of the Zimmis), to be a symbol of humiliation of the infidels and as an insult and punishment to them, and as the Shafi`ites indicate, the Jizya is offered in exchange for residing in an Islamic country." Thus Ibn Qayyim adds, "Since the entire religion belongs to God, it aims at humiliating ungodliness and its followers, and insulting them. Imposing the Jizya on the followers of ungodliness and oppressing them is required by God's religion. The Qur'anic text hints at this meaning when it says: `until they give the tribute by force with humiliation.' (Qur'an 9:29). What contradicts this is leaving the infidels to enjoy their might and practice their religion as they wish so that they would have power and authority."
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